False Angel Tried to Deceive Saint Pachomius

From the Living of Saint Pachomius the Great.

Chapter XLVIII

On one occasion when he shut himself away from everyone in solitude, the devil appeared and contended with him in a false guise.

"Greetings, Pachomius," he said. "I am Christ paying you a visit, my faithful friend."
But guided by the holy Spirit, he thought for a while, then spurned this vision of the enemy.

"The coming of Christ always being peace, and to see him is to be free from all fear and full of joy. Human reason is banished afar and gives way to a longing for heaven. But at this moment I am in a turmoil, gripped by a tumult of confusing thoughts."

He rose up and signed himself with the cross, and stretching out his hands as if to seize him, he breathed upon him.

"Devil, depart from me," he cried. "Cursed are you and your visions and your insidious arts. You have no place among the servants of God."

He was turned to dust, filling the cell with a most foul smell, and Pachomius heard a loud voice shattering the silence:

"I would have rewarded you greatly if I had persuaded you into my power. But the power of Christ is supreme, and I am always beaten by you. But make no mistake, I shall always continue to attack you. I am bound to carry out my task without ceasing."

So Pachomius was strengthened by the holy Spirit, and put his trust in the Lord, giving thanks for the great gifts and blessings showered upon him.

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Do Not Wish Other People to Know Your Good Deeds

Saint Theophan the Recluse. "Thoughts for Each Day of the Year".

St. Theophan the Recluse

[Gal. 2:6-10; Mark 5:22-24, 35-6:1] Having resurrected the daughter of Jairus, the Lord charged her parents straitly, that no man should know it. Thus are we commanded: do not seek glory, and do not train your ear for human praises, even if your deeds are of such a nature that it is impossible to hide them. Do what the fear of God and your conscience urge you to do, and behave as though such talk did not exist. Look after your soul—as soon as it inclines the slightest degree in this direction, return it to its place. A desire for people to know is provoked by a desire for praise. When there is praise the goal is achieved; but this undermines one’s energy and suppresses the praiseworthy activity, and consequently suppresses the continuation of praise. Thus, one who wants people to know of his good deeds is his own betrayer. It is a good thing for people to praise what is good—for why wouldn’t someone praise what is good? But do not keep this in your thoughts; do not expect it and do not seek it. Indulge yourself in this and you will be totally spoiled. One indulgence leads to another. Increasing the frequency of the same deeds turns them into a habit, and you will be a lover of praise. When you come to that point, then not all of your deeds will be praiseworthy, and praise will cease. Because you lack praise from others, you will begin to praise yourself, and this is what the Lord called sounding a trumpet before oneself. This is even worse. The soul then becomes petty, and chases solely after tinsel. Do not expect true good to come from such a soul.

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A Sinner Should Always Turn Away Any Visions

Saints Barsanuphius and John the Prophet. "Letters".

Letter 414. Question: "If a sinner should acquire certain visions, should that person not believe at all that these are from God?"

Response: When this happens to a sinner, it is clear that it has from the demons, in order to deceive the wretched soul of that person into destruction. Therefore, one should never believe in these, but one should rather cоmе to know one's own sins and weaknesses, in order always to lead a life in fear and trembling.

Letter 415. Question: "So should one also turn away from these visions, even when they appear in the Form of the Master Christ?"

Response: It is especially then that we should turn away from and anathematize their wickedness and deceit even more so. Brother, never be deceived, therefore, by such demonic assurance. For divine visions certainly occur to the saints, but they are always preceded by calm, peace, and joy in their hearts. Indeed, the saints are always aware of the truth and regard themselves as being unworthy [of such visions]. How much more, then, should sinners never believe these visions, when they are aware of their own unworthiness?

A Nun Started to Cure a Possessed Woman

The Letters of Saint Ambrose of Optina.

You still worry about one of your letters thinking that I haven’t received it, while it contained something important for you. Write about it again to calm down. Yesterday I arranged your letters, and I have a whole pile of them that are important and unimportant. And the most important is a letter in which you write that you, for pity and imaginary love, got in over your head, started to cure a sister, who is sick with non physical illness.

I told you personally and now I repeat: in the future, do not practice such things. If Pimen the Great, keeping himself in humility, avoided such matters, even having a gift from God, who are you that you dares to do these things being unbidden. I repeat again: do not dare to do such things in the future, if you don’t want to undergo strong temptation, and to incur, firstly, an intolerable fight with sensual thoughts, secondly, assault and attack of the mental enemies, and, thirdly, also persecution by people. What’s the necessity to bring such a terrible temptation on yourself? St. Symeon of Evkhait advises to avoid people possessed by evil spirits, as there were cases when the enemy also confused spiritual people through them. In spite of imaginary compassion and imaginary love, under which self-conceit and pride subtly hide, you yourself must know what bitter fruit come from these passions. Listen to the Holy Scripture, saying, “Everyone that is proud in heart is an abomination to the Lord”. Look at the Apostle Paul, what he says. He orders to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus. Here is an example of true humanity. And you take care to save the person from exhaustion of the flesh, to give her temporary calm, covering up your actions perhaps with imaginary benefit for the soul. But this work is not for you. You are not a priest, or a clergyman, who has a spiritual power to help these people using a clever confession, but even in this case a full recovery does not always follow. It depends on the will of God, and from the disposition of the Very Lord, Who has providence for all and settles matters in the most useful and salvific way. People are not only unable to do anything themselves, but do not always realize that is useful to the soul of a man. Although sometimes we imagine ourselves to be zealous and compassionate to the neighbour, but we often understand neither others nor yourselves; and only become involved in this by subtle arrogance and pride. Let this sick woman be constrained to confess to your new confessor what she declared to you, and then we'll see, whether it will be necessary to come to us. If you want to have a real compassion for these people, then you can advise them to confess their sins sincerely to a spiritual father, and to be not ashamed to reveal anything because the punishment is not only for the sins, but more for taking Communion in an unworthy manner. But it is very-very harmful for you to listen to such sins yourself because of your zeal to avoid the temptations mentioned above.

As long as new authorities will be arranged for you, live even with difficulty, where necessary, and then may be God will help you to get better if you try to refrain from arbitrary, unasked zeal in regard to your neighbors. Forgive me.

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Self-conceit of a Scientist

Skhema-Hegumen Savva (Ostapenko). "The Experience of Formation of the True World View."

Skhema-Hegumen Savva (Ostapenko)

One of my spiritual children, K.N. told me a sad story about him, as a fiend plunged him into pride, and as his Guardian Angel initially helped him to recognize the schemes of the Devil.

At work he held a position of responsibility and communicated with great scientists in line of duty. Once a professor said, "If science had discovered what processes run in that and that, we could do that and that ... It would have been a tremendous energy saving". K.N. answered him: "That what happens there is that ...", and unconsciously, as in a dream, he says, he says and he is horrified to think," Well, I am possessed! Who says in me? And what does he say? Now everyone will know that I am insane ... How the authorities will react to this? They will fire me!"

He was ashamed and afraid for himself, he wanted to stop but he couldn’t. Even so he said: "All this you can test by experiments... see for yourself!" A month later, when his words were confirmed, they glorified and exalted him so that for five years he lived in constant fear for himself.

They addressed to K.N. with the most difficult questions. He had such clarity of mind, that at first he was surprised and afraid, and then got used to it and in five years he unwittingly agreed with the proud thoughts, he attributed fame to himself, and since then he started to fall. He began to exalt above all others, wondered at the "stupidity" of the experts and administrators, and sometimes the feeling of contempt, disgust, fastidiousness crept inside him. He stopped to see the image of God in a man, a keen sense of injustice appeared in him, he became acutely observant of the shortcomings of others and indignant at their "unworthy" behavior. Against the background of the "evil" people he could clearly see his superiority and "goodness" of his life and as a Pharisee always exalted above them. In his view, people were divided into two categories: good and bad. He avoided "bad" people and turned away from them. He was gentle, polite, courteous, attentive with good people, and, as a father or brother, took care of them. He loved them, they loved him, and among them, as the saying goes, it was peace and quiet. His mood was always elevated; he was feeling happy and well. The lurking enemy cunningly led him farther and farther, anticipating victory. Pride was developing in him at a breakneck pace. He felt in himself the ability to counsel others, to lead them to salvation. And something happened with him here that reduced him to terrible, dismal, hopeless despair. Suddenly, the devil attacked him from two sides: he revealed him the depth of his pride and inflamed his fleshly lusts. Another five years the enemy tormented him with blasphemous and carnal thoughts.

"Who knows - finished his story K. N. - how would that have ended if I had not met my spiritual father in the course of my life. I think I would not avoid the torments of hell. But merciful God, not wishing the death of the sinner, had mercy on me, showing me the spiritual path of life, as an anchor of salvation. Help me to get rid of pride! Oh, I'm afraid of this passion! Indeed, you can become proud, thinking: "I am humble."

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Pride after Praying - a Sign of Help from the Demons

Saints Barsanuphius and John. "Guidance Toward Spiritual Life: Answers to the Questions of Disciples.".

Letter 421.

Question: "When I am afflicted in regard to something and am praying, if the ineffable goodness of God assists me, my thought is elated as having been heard. So what should I do?"

Response. When you have been praying and feel that your prayer has been heard, if indeed you are elated, it is clear that you have neither prayed according to God nor have you received the help of God, but rather the feeling that worked in you was from the demons so that your heart might be elated. For whenever assistance comes from God, the soul is never elated; instead, it is always humbled.

The soul will be amazed at how the great mercy of God condescends to show mercy on sinners, who are unworthy and who always irritate him. And that soul offers exceeding thanks to his glorious and ineffable goodness; for he has not handed us what accords with our sins, but rather, in his great forbearance, he shows long-suffering and mercy. And so the soul is no longer elated, but [only trembles] and gives glory.

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Delusive Visions Due to the Wrong Way of Prayer

The Letters of Saint Ambrose of Optina.

On the harmful effects of improper prayer, and that the inconceivable Divinity should not be imagined.

Venerable in the Lord Brother D.

I have received your letter. You suffered the described infirmities of mind and body because you, for inexperience, used the wrong way of prayer, rising with the nous to the throne of the Holy Trinity and contemplating the inconceivable Divinity under the human representation, in the image and likeness, what by the words of St. Gregory of Sinai and Symeon the New Theologian, leads the inexperienced ones to delusion. The method of the prayer, with the vision and elevation of the mind to Heaven, can only be used by the passionless ones, who have cleansed themselves from the admixture of passions by means of deeds for a long time and especially through humility and with God's help; but it is dangerous for the inexperienced and infirm, it leads to demonic delusion when people undergo improper infirmities and passions, as the Saint Apostle explains this: “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient”(Romans 1: 28).

Expectation of Receiving Divine Gifts on Archangel Michael Feast

The Letters of Saint Ambrose of Optina.

You are writing that on the eve of Archangel Michael Feast, a fiendish thought came to you, promising all spiritual gifts on the Feast, but instead of this a gloomy anguish seized you and suicide intention disturbed you greatly. Here are demonic gifts, enemy delusion! The thought whispers to you that none of the Saints and those desiring salvation were fighting with this thought. It is not true: great elders were fighting with it too; in Moldova, there was a very ascetic and silent elder, who suffered all his life with this thought. In this severe evil attack you must often repeat: “Let it be God's will for my life. Let it be as God wants." The Lord's will is to save and have mercy upon all believers. We can sometimes answer to the enemy like this: "Come after me, Satan: I will work all the days of my life for the Lord, my God. As to Whom are due all glory, honor and worship as to His Eternal Father and All-Holy and Good and Life-giving Spirit to the ages of ages. Amen."

Praise and thanksgiving to the Lord that after this fight He soon comforted you. But different confusing thoughts trouble you again. You ask me to solicit God's grace, which will allow you in a full consciousness consider yourself the worstе and the most sinful than anyone in the monastery; and then you write that if you are given a roommate, you will retire, and that you prayed to the Queen of Heaven that if She wanted you to end your life here then you should not be given a roommate. It's you yourself that made such a condition, you decided. If you want to get rid of pride and self-conceit, you primarily need to submit to God’s will. If you want everything to be by the will of God, then suffer everything and not invent enemy conditions, don’t go into the enemy net yourself. And look, what imprudence is to run from one roommate and come to the convent full of sisters, where fewer than four people do not live in the same cell. I wrote and said to you before and I repeat now, that complete solitude is not only useless for you, but also dangerous. Do you see yourself, how fierce enemy attacks you encounter in your solitude! What a trouble if you are given a roommate? Maybe you will get more relief through her in your spiritual warfare. Do not accept responsibility for her and take her on the terms that she will live at her expense, sit in the anteroom and be silent; and take her only on these terms; while do not take a young roommate, for which you need to be responsible. If you are given one that is not suitable for you, then you can tell them to give you another, you are not voiceless.

True Dispassion Must Be Accompanied by Love

Saint Maximos the Confessor. "Four Hundred Texts on Love". From Philokalia, Vol. 2.

Third Century.

73. He who speaks dispassionately of his brother’s sins does so either to correct him or to benefit another. If he speaks for any other reason, either to the brother himself or to another person, he speaks to abuse him or ridicule him. In this case he will not escape being abandoned by God. On the contrary, he will fall into the same sin or other sins and, censured and reproached by other men, will be put to shame.

Fourth Century.

42. If you have no thought of any shameful word or action in your mind, harbor no rancor against someone who has injured or slandered you, and, while praying, always keep your intellect free from matter and form, you may be sure that you have attained the full measure of dispassion and perfect love.

53. A man can enjoy partial dispassion and not be disturbed by passions when the objects which rouse them are absent. But once those objects are present, the passions quickly distract his intellect.

54. Do not imagine that you enjoy perfect dispassion when the object arousing your passion is not present. If when it is present you remain unmoved by both the object and the subsequent thought of it, you may be sure that you have entered the realm of dispassion. But even so do not be over-confident; for virtue when habitual kills the
passions, but when it is neglected they come to life again.

92. If when some trial occurs you cannot overlook a friend’s fault, whether real or apparent, you have not yet attained dispassion. For when the passions which lie deep in the soul are disturbed, they blind the mind, preventing it from perceiving the light of truth and from discriminating between good and evil. If you are in such a state you have likewise not yet attained perfect love, the love which expels the fear of judgment (cf. 1 John 4:18).

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Why Demons Attack Us

Saint Maximos the Confessor. "Four Hundred Texts on Love". Second Century. From Philokalia, Vol. 2.

67. There are said to be five reasons why God allows us to be assailed by demons. The first is so that, by attacking and counterattacking, we should learn to discriminate between virtue and vice. The second is so that, having acquired virtue through conflict and toil, we should keep it secure and immutable. The third is so that, when making progress in virtue, we should not become haughty but learn humility. The fourth is so that, having gained some experience of evil, we should ‘hate it with perfect hatred’ (cf. Ps. 139:22). The fifth and most important is so that, having achieved dispassion, we should forget neither our own weakness nor the power of Him who has helped us.

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About False Dispassion

Saint John Climacus. "The Ladder of Divine Ascent". Step 26.

Demons and passions quit the soul entirely or for some length of time. No one can deny that. However, the reasons for such a departure are known to very few.

Some of the faithful and even of the unfaithful have found themselves in the position of being bereft of all passions except one, and that one proved so overwhelming an evil that it took the place of all the others and was so devastating that it could lead to damnation.

The material of the passions is done away with when consumed by divine fire. It is uprooted, and all evil urges retire from the soul unless the man attracts them back again by his worldly habits and by his laziness.

Demons leave us alone so as to make us careless, then pounce on our miserable souls. And those beasts have another trick, of which I am aware; namely, to depart when the soul has become thoroughly imbued with the habits of evil, when it has turned into its оwn betrayer and enemy. It is rather like what happens to infants weaned from the mother's breast, who suck their fingers because the habit has taken hold of them.

There is a fifth kind of dispassion. It comes from great simplicity and from admirable innocence. "To such is help rightly given by the God Who saves the upright of heart" (Ps. 7:11) and Who rids them of ill evil without their perceiving it. They are like infants who when undressed have no realization of the fact that they are naked.

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Saint Maximos Kavsokalyvites on the Signs of Illusion and Grace

Saint Maximos Kavsokalyvites on Noetic Prayer.

Sts. Maximos and Gregory

A native of Lampsacus on the Hellespont, Saint Maximos became a monk at the age of seventeen. When his spiritual father died, he went on pilgrimage to Constantinople, where he took up the ascesis of folly for Christ, pretending madness in order to conceal his virtues and struggles from the world. He then went to the Great Lavra of St Athanasius on Mount Athos, where he lived as a simple monk in complete obedience.

One day, he was told in a dream to go to the summit of Athos to receive (like Moses) the tablets of the spiritual law. He prayed continuously atop the Holy Mountain for three days, after which the Mother of God appeared to him surrounded by angels. She gave him a miraculous loaf for his sustenance and told him to live in solitude on the wild slopes of Mount Athos. Henceforth he lived apart, barefoot in all weather.

He would build himself crude shelters of branches and brush; after living in one for a short time he would burn it and move to a new place. Thus he received the name Kavsokalyvites "the Hut Burner" from the other monks, who dismissed him as a madman.

Who May Receive Revelations in Dreams

Saint Nikitas Stithatos. "On the Inner Nature of Things and on the Purification of the Intellect: One Hundred Texts". From Philokalia, Vol. 4.

60. Those who have attained spiritual maturity can also analyze, the impulsions and proclivities of the soul, and can guide and guard their inner state, on the basis of dreams. For bodily impulsions and the images in our intellect depend upon our inner disposition and preoccupations. If your soul hankers after pleasure and material things, you will dream about acquiring possessions and having money, about the female figure and sexual intercourse - all of which leads to the soiling and defilement of soul and body. If you are haunted by images of greed and avarice, you will see money everywhere, will get hold of it, and will make more money by lending it out at interest and storing the proceeds in the bank, and you will be condemned for your callousness. If you are hottempered and vicious, images of poisonous snakes and wild beasts will plague you and overwhelm you with terror. If you are fall of self-esteem, you will dream of popular acclaim and mass-meetings, government posts and high office; and even when awake you will imagine that these things, which as yet you lack, are already yours, or soon will be. If you are proud and pretentious, you will see yourself being carried along in a splendid coach and even sometimes airborne, while everyone trembles at your great power. Similarly, if you are devoted to God, diligent in the practice of the virtues, scrupulous in the struggle for holiness and with a soul purged of material preoccupations, you will see in sleep the outcome of events and awe-inspiring visions will be disclosed to you. When you wake from sleep you will always find yourself praying with compunction and in a peaceful state of soul and body, and there will be tears on your cheeks, and on your lips words addressed to God.

The Enemy Tries to Imitate All Good Things

Saint Symeon Metaphrastis. "Paraphrase of the Homilies of Saint Makarios of Egypt". VI The Freedom of the Intellect. From Philokalia, Vol. 3.

122. One must watch very carefully and in every direction for the enemy's trickery, guile and malice. Speaking through St Paul, the Holy Spirit says: 'I became all things to all men so as to save everyone' (cf. 1 Cor. 9:22); and in the same way the enemy tries to become all things so as to bring everyone to destruction. He pretends to pray with those who pray, so as to cheat them into self-conceit by making them think they have attained the state of prayer. He fasts with those who fast, with the purpose again of filling them with self-conceit because they have succeeded in fasting. With those who understand the Scriptures he tries to do the same, hoping to lead them astray by making them claim to possess spiritual knowledge. To those who have been granted a vision of the light, he pretends to offer the same kind of vision, transforming himself into 'an angel of light' (2 Cor. 11:14), so that through this simulation of the true light he may seduce them to him. In short, he uses every kind of deceit and adapts himself to every kind of appearance, so that by assuming the likeness of what is good he becomes a plausible agent of destruction. 'We destroy evil thoughts and all the self-esteem that exalts itself against the knowledge of God', says St Paul (2 Cor. 10:5). You see to what limits the impostor carries his defiance, wanting to cast down even those who have already attained a divine knowledge of the truth. Hence we must guard the heart with all diligence and beseech God for much understanding, so that He enables us to discern the devil's wiliness, to cultivate and train the intellect in understanding, to attend continually to our thoughts, and to conform ourselves to His will. There is no work greater than this. 'Praise and magnificence are His works', as the psalmist writes (Ps. 111:3. LXX).

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The Devil Is Most Apt and Powerful in Promoting Vanity and Haughtiness

Saint Symeon Metaphrastis. "Paraphrase of the Homilies of Saint Makarios of Egypt". III Patient Endurance and Discrimination. From Philokalia, Vol. 3.

45. He who follows the spiritual path must pay great attention to discrimination, since the ability to distinguish between good and evil, and to scrutinize and understand the various tricks through which the devil by means of plausible fantasies leads most  people astray, keeps us safe and helps us in every way. If a man wanting to test his wife’s virtue comes to her at night disguised as someone else, and she repels him, he will rejoice at this and welcome the assurance it gives. It is exactly the same with us in relation to the attacks of the evil spirits. Even if you repel the heavenly spirits, they will be gladdened by this, and will help you to participate still further in grace: because of this proof of your love for the Lord they will fill you brim-full with spiritual delight. So do not from light-mindedness speedily surrender yourself to the visitations of spirits, even if they are heavenly angels, but be wary, submitting them to the most careful scrutiny. Thus you will welcome the good and repel the evil. In this way you will increase in yourself the workings of grace, which sin, however much it may assume the appearance of the good, cannot altogether simulate. According to St Paul, Satan can even change himself into an angel of light in order to practice his deceptions (cf. 2 Cor. 11:14); yet though he may manifest himself in such a glorious manner, he cannot, as we said, produce within us the effects of grace, and so it becomes quite clear that the vision is counterfeit. For the devil cannot bring about love either for God or for one’s neighbor, or gentleness, or humility, or joy, or peace, or equilibrium in one’s thoughts, or hatred of the world, or spiritual repose, or desire for celestial things; nor can he quell passions and sensual pleasure. These things are clearly the workings of grace. For the fruits of the Spirit are love, joy, peace, and so on (cf. Gal. 5:22), while the devil is most apt and powerful in promoting vanity and haughtiness. You may know from its effect whether the intellectual light shining in your soul is from God or from Satan. Indeed, once it has developed its powers of discrimination, the distinction is immediately clear to the soul itself through intellectual perception. Just as the throat through its sense of taste distinguishes the difference between vinegar and wine, although they look alike, so the soul through its intellectual sense and energy can distinguish the gifts of the Spirit from the fantasies of the devil.

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Higher Forms of Contemplation Require Complete Dispassion

Saint Theognostos. "On the Practice of the Virtues, Contemplation and the Priesthood". From Philokalia, Vol. 2.

Do not try to embark on the higher forms of contemplation before you have achieved complete dispassion, and do not pursue what lies as yet beyond your reach. If your wish is to become a theologian and a contemplative, ascend by the path of ascetic practice and through self-purification acquire what is pure. Do not pursue theology beyond the limits of your present state of development: it is wrong for us who are still drinking the milk of the virtues to attempt to soar to the heights of theology, and if we do so we will flounder like fledglings, however great the longing roused within us by the honey of spiritual knowledge. But, once purified by self-restraint and tears, we will be lifted up from the earth like Elijah or Habakkuk (cf. 2 Kgs. 2:11; Bel and Dr., verses 36-39), anticipating the moment when we will be caught up into the clouds (cf. 1 Thess. 4:17); and transported beyond the world of the senses by undistracted prayer, pure and contemplative, we may then in our search for God touch the fringe of theology.

7. If you wish to be granted a mental vision of the divine you must first embrace a peaceful and quiet way of life, and devote your efforts to acquiring a knowledge of both yourself and God. If you do this and achieve a pure state untroubled by any passion, there, is nothing to prevent your intellect from perceiving, as it were in a light breeze (cf. 1 Kgs. 19:12 LXX), Him who is invisible to all; and He will bring you good tidings of salvation through a yet clearer knowledge of Himself.

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God Teaches Us to Be Guided by Those Who Are Advanced on the Way (On Discernment)

Saint John Cassian. "On the Holy Fathers of Sketis And on Discrimination". Written for Abba Leontios. From Philokalia, Vol. 1.

'From all that has been said, we may conclude that nothing leads so surely to salvation as to confess our private thoughts to those fathers most graced with the power of discrimination, and in our pursuit of holiness to be guided by them rather than by our own thoughts and judgment. Nor should the fact that we may encounter an elder who is somewhat simple-minded or lacking in experience either prevent us from confessing to the fathers who are truly qualified, or make us despise our ancestral traditions. Many texts from the divine Scriptures make it clear that the fathers did not say these things according to their own-lights, but were inspired by God Himself and by the Scriptures to hand down to their successors the tradition of asking advice from those who had traveled far along the spiritual path. This is borne out especially by the story of the holy Samuel, who from infancy was dedicated by his mother to God and was granted communion with Him. He still did not trust his own thoughts, and in spite of having been called three times by God, he went to the elder, Eli, and was instructed and guided by him about how he should answer God (cf. 1 Sam. 3:9-10). Although God called him personally, none the less He wanted Samuel to receive the guidance and discipline of the elder, so that by means of this example we too might be led towards humility.

False Angel Tried to Deceive Saint Pachomius

From the Living of Saint Pachomius the Great.

Chapter XLVIII

On one occasion when he shut himself away from everyone in solitude, the devil appeared and contended with him in a false guise.

"Greetings, Pachomius," he said. "I am Christ paying you a visit, my faithful friend."
But guided by the holy Spirit, he thought for a while, then spurned this vision of the enemy.

"The coming of Christ always being peace, and to see him is to be free from all fear and full of joy. Human reason is banished afar and gives way to a longing for heaven. But at this moment I am in a turmoil, gripped by a tumult of confusing thoughts."

He rose up and signed himself with the cross, and stretching out his hands as if to seize him, he breathed upon him.

"Devil, depart from me," he cried. "Cursed are you and your visions and your insidious arts. You have no place among the servants of God."

He was turned to dust, filling the cell with a most foul smell, and Pachomius heard a loud voice shattering the silence:

"I would have rewarded you greatly if I had persuaded you into my power. But the power of Christ is supreme, and I am always beaten by you. But make no mistake, I shall always continue to attack you. I am bound to carry out my task without ceasing."

So Pachomius was strengthened by the holy Spirit, and put his trust in the Lord, giving thanks for the great gifts and blessings showered upon him.

http://oprelesti.ru/index.php/kinds-of-spiritual-delusion/134-false-visions/394-false-angel-tried-to-deceive-saint-pachomius 

Icon of the Mother of God "Addition of Mind"

About icon "Addition of mind".

The icon "Addition of Mind" appears to be quite unusual among Orthodox icons of the Mother of God. The peculiarity of this rare iconography is that the Virgin Mary and Christ are depicted diapered with a liturgical vestment - phelonion. The iconography of "Addition of Mind" is complex and somewhat unusual. As unusual is the history of this icon.

One True Vision Was Followed By a Number of False Ones

Elder Paisios of the Holy Mountain. "Spiritual counsels." Volume 3. Spiritual struggle.

(translated from Russian)

Attention to visions.

Elder Paisios of the Holy Mountain

- Geronda, what should we answer to the people who tell us about their visions, that they had seen such and such a Saint, or about something similar? - It is better to advise such people to be cautious, restrained. Such attitude to visions is more reliable, because not all people are able to discern whether it was a vision from God or from the Devil. 

But even if the vision is from God, a person should not accept it the first time. God, seeing that His creation – a man - does not accept the vision [is not upset, but on the contrary], in some way, is touched. Indeed, such an attitude to the vision shows that the person has humility. If the Saint who appeared to a person was a real Saint, and the man did not accept this vision, God knows way to notify the soul of the man and lead it wherever He wants. Attention is needed, because the Devil [instead of the Saint] can come, which will turn on [demonic] "television" and begin his transmission...

I remember one woman who did not receive any help from people, and therefore had the right to the Divine help. God, wanting to help this woman, gave her a vision. However, after this vision, the Devil suggested her the following thoughts: "Who knows, maybe God has honored you with this vision because He destines you to some higher mission!" 

Since that moment when she believed in such diabolic suggestions, the Devil started his work and she fell under his power. But after all God had mercy on her. She had a vision, and she heard a voice saying to her: "Write a letter to father Paisios and describe all the visions that you had." She wrote me a letter and told about all previous visions. The Devil utterly tormented her. Yes, all her visions were real, but almost all of them were from the tempter. Only the first and last of her visions were from God. Wanting to bring her to life and to help her to get rid of delusion, God allowed this last vision to happen. Finally, the miserable woman obeyed my advice and managed to get out [of the net] of the Devil visions that she had.

http://oprelesti.ru/index.php/kinds-of-spiritual-delusion/134-false-visions/398-one-true-vision-was-followed-by-a-number-of-false-ones 

Noetic Prayer Is Incompatible with Concealment of Thoughts

Elder Joseph the Hesychast. "Monastic Wisdom". From Letter 55.

Elder Joseph the Hesychast

Heart prayer is not susceptible to delusion, unless one is passionate and already deluded.  With heart prayer, as soon as the nous enters the heart, immediately its darkness is cleared and straightaway it becomes peaceful and calm.  It rejoices, is sweetened, rests, and is cleansed.  It rejoices and becomes like a small child free from passions.  Bodily members which used to tempt him become peaceful and humble, just like the hand, the nose, and the rest of the members of the body.

 

Therefore, whoever wants to, let him taste this honey, and it will become a fountain of joy and happiness within him, unless one is cunning, hypocritical, envious, miserly, sensual, vainglorious, or in general passionate; if one wants to say the prayer while voluntarily remaining with his passions, unrepentant, incorrigible.  Such a person obviously disdains the action of the prayer and the mercy of the Lord.  The prayer helps everyone, but each person must struggle in accordance with his own strength.  God gives His grace according to one’s intention.  If anyone says the prayer without repenting, either the prayer will cease, or he will fall into delusion.

 

Women in particular make progress in the prayer more easily because of the self-denial and obedience they have to their spiritual guide.  However, the faster they make progress, the more easily they fall into delusion, if they proceed thoughtlessly without caution.

 

It is not just a matter of saying the prayer, but it is also a matter of being attentive.  You must be vigilant with your thoughts, masterfully controlling them.  Otherwise, they will take control of you and in the end you will become the laughing-stock of the demons.  I have never seen a soul make progress in the prayer without frankly confessing secret thoughts.

 

My child, do you want to crush the head of the serpent?  Openly reveal your thoughts in confession.  The strength of the Devil lies in cunning thoughts.  Do you hold on to them?  He remains hidden.  Do you bring them to the light?  He disappears.  And then Christ rejoices, the prayer progresses, and the light of grace heals and brings peace to your nous and heart.

http://oprelesti.ru/index.php/concealment-of-sins-in-confession/309-noetic-prayer-is-incompatible-with-concealment-of-thoughts

Saint Nicetas of the Kiev Caves Got over Delusion

Living of Saint Nicetas of the Kiev Caves, Bishop of Novgorod.

January 31, old style/ Febriary 13, new style and April 30, old style/ May 13, new style

Saint Nicetas of the Kiev Caves, Bishop of Novgorod

Those whose life is passed in small and modest efforts become free of dangers and have no need of special precautions. By always conquering desires they readily find the way leading to God. St. Anthony the Great 4th c.

Satan himself is transformed into an angel of light (II Cor. 11:14)

In this age of widespread spiritual indifference, a soul zealous to ascend the ladder of perfection is indeed worthy of praise. Zeal, however, must be accompanied by a profound sobriety and humility, else the soul --instead of rising to heavenly heights--will fall into a pit of vainglory, for the cunning enemy of our salvation is able to use our strengths, as well as our weaknesses, in trying to bring us to perdition. The Lives of two monks, Isaac (Feb. 14) and Nikita. from the early history of the Kiev-Caves Lavra, are often cited as examples of the spiritual deception which can blind a soul whose zeal lacks the safeguards of sobriety and humility.

St. Nikita was tonsured in the Kiev-Caves Lavra. Very early in his monastic life he secluded himself in a cave. His decision to become a recluse was based on inexperience and was contrary to the will of the saintly abbot Nikon who refused to bless such an undertaking:

"My son! at your age such a life will not benefit you. You would do much better to remain with the brethren. In laboring together with them you will surely gain your reward. You yourself saw how our brother Isaac was seduced by the demons in his seclusion and would have perished had he not been saved by the grace of God through the prayers of our holy fathers Anthony and Theodosius ."

"Never, my father," replied Nikita, ",will I be deceived. I am resolved firmly to withstand the demonic temptations, and I shall pray to the man-loving God that He grant me the gift of working miracles as He did to the recluse Isaac who, to this day, continues to perform many miracles through his prayers ."

"Your desire exceeds your powers. Take heed, my son, that you do not fall on account of your high-mindedness. I would enjoin you rather to serve the brethren, and God will crown you for your obedience."

The abbot's wise counsel could not tame Nikita's ambitious desire to be a recluse. The monastery's eiders, however, did not forsake the headstrong novice in his foolishness; they continued to keep an eye on him and to pray for him.

It was not long before the recluse's cave became filled with a sweet fragrance and he heard a voice joining his in prayer. He reasoned to himself: If this were not an angel, he would not be praying with me, nor would I sense the fragrance of the Holy Spirit. The undiscerning recluse began to pray still more fervently: "Lord," he cried out, "appear to me that I might see Thee face to face!" The voice answered: "I shall send you an angel. Follow his will in everything you do."

It Is Impossible to Escape Delusion without Confession

Extracts from the book by Archimandrite Sofronii. "Saint Silouan the Athonite".

Saint Silouan the Athonite

Beware these two thoughts, and fear them. The first suggests "You are a saint;" the other, "You will not be saved". Both come from the enemy, and there is no truth in them.

Instead, think to yourself, "I am a great sinner but the Lord is merciful. He loves man with a great love, and will forgive my sins."

Evil thoughts afflict the pride soul, and until she humbles herself she knows no rest from them.

Be assured of this - if evil thoughts torment you, it means that you are not humble. The Lord said, "Learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."

Without Christ-like humility the soul will never be at rest in God - she will always be agitated by divers thoughts and impulses which will not let her contemplate God.

The Lord gives the soul understanding to recognize His coming, to love Him and do His will. Fight the enemy with the weapon of humility.

Man falls under the spell of delusions either because he is unpractised or through pride. If it is because of inexperience, the Lord is swift to heal, but if pride is the cause, the soul must suffer long until she learns humility, and then the Lord will restore her to health.

We fall and are beguiled when we chink ourselves more intelligent and more practised than others, even our spiritual father. In my inexperience I thought this once, and suffered for it; and I give heartfelt thanks to God that through this He humbled me and gave me understanding, and did not remove His mercy from me. And now I think that it is impossible to escape beguilement unless we make confession to our spiritual father, for to a confessor the Lord has given power to loose and to bind.

If you see a light within yourself, or outside, put no trust in it unless at the same rime as you see the light, your heart within you is melted to tenderness for God and love for your neighbour; but have no fear either. Humble yourself, and the light will disappear.

If you see some vision or image, or dream a dream, put not your trust in it, for if it be from God the Lord will enlighten you. The soul that does not know the savour of the Holy Spirit is unable to apprehend the origin of a vision. The enemy offers the soul sweetness intermixed with vain self-satisfaction, and thereby is the presence of beguilement.

When we weep tor our sins and humble our soul, we do not see visions, and the soul has no desire for them; whereas when we give up weeping, and forsake humility, we may be attracted to seeing visions.

For a long time I did not understand why we must continue with contrite hearts once the Lord has forgiven us our sins. But afterwards I understood that where contrition is missing, one cannot hold out in humility; for evil spirits are proud and would instil pride in us, whereas the Lord teaches meekness, humility and love, and through these the soul.

The Lord loves the soul that is valiant and sage, and if we have neither courage nor good sense, we must ask God for them, and listen to our spiritual fathers — in them lives the grace of the Holy Spirit. In particular, the man whose mind has suffered harm from the working of the devil should in no wise trust himself but always listen to his confessor.

http://oprelesti.ru/index.php/how-to-avoid-or-get-rid-of-spiritual-delusion/264-it-is-impossible-to-escape-delusion-without-confession

How to Avoid Delusion

Elder Joseph the Hesychast. "Monastic Wisdom".

Elder Joseph the Hesychast

My child, hear about another delusion.  There are also other monks who work on all the virtues together, and trust in their works.  And when they pray and ask something from God, they do not seek it with humility, but with insolence and pretension, as if they have obligated God with their toils and therefore He owes it to them.  When they are not heard and the Lord does not do their will, they are troubled and greatly grieved.  Then when the Devil our enemy sees them with this ignorance, he attacks them with twisted thoughts and teaches them saying, “See?  You are struggling so hard even until death to work for Him, and He doesn’t even listen to you!  So why do you work for Him?”  Then he pushes him to blaspheme the name of God, so that he may enter inside him and possess him, and then people bind him with chains.

But if the Devil is unable to accomplish this, he comes around differently.  He transforms himself into an angel of light saying that he is the Archangel Gabriel or some other angel, and that God sent him to be near him, since God is pleased with his works.  Or similarly, he transforms himself into the form of our Lord Jesus Christ, while another demon goes earlier and says, “Since you have gladdened God with your sweat, He has come to visit, so go and venerate Him to receive grace.”  Or he says that he has come to raise him like the Prophet Elias to the heavens.  And in closing, to make a long story short, with such methods he has deluded many both in the past and today.  Some were thrown upon the rocks, others into wells, others were slaughtered in various ways and were utterly destroyed.  And all this happened because from the beginning they had no discernment and were doing their own will, without having obedience.

But you, my beloved child in the Lord, since you are obedient, and confess everything openly, do not be afraid.  Since you have an elder who guides you and prays for you day and night, God will not allow you to be deluded.  But even if some such fantasy in the form of an angel appears to you, do not be afraid but tell him with boldness, even if it is in the form of the Lord, a saint, or an angel, tell him:
“I have an elder who guides me.  I don’t want the teachings of angels!  I want to see my Lord, the angels, and the saints in the other life.  I don’t want to see them here.”  And turn your face elsewhere.  Do not look at him.  And since he is unable to endure such boldness, he will disappear.  But even if the vision is true, the Lord will not get angry with you, but at once your fear is transformed into joy and things will turn out as the Lord wills.

But we should never have such requests and desires from God, that is, to see angels or saints, because this is delusion.  We should seek—as we have written many times—God’s mercy for the remission of our sins, and should attend to the purification of our soul.  Then things from God come by themselves without our seeking them.

And even if we ascend to the heavens by theoria, nothing is due to us.  But if after a little while we undergo a change without wanting to, and great sorrow and unbearable distress come upon us as if we are in Hades, and it seems to us that it will never leave, but will afflict us till death, once again we should remain composed.  And just as we were happy when we were raised to the heavens, likewise, when some change occurs and grief overtakes us, we should have patience, without being agitated and without grumbling.  But in peace tell your thoughts, “The Father has two places for us to dwell: one of joy and pleasure in the heavens, and one of sorrows down in Hades.  And whenever He wants He raises me to the joy above, and whenever He wants He takes me below, so that I learn that as long as I wear this earthen body, I am subject to change.  So I have nothing to say.  Only let the will of the Lord be done in all, to all, and through all.  But even if He leaves me below forever, I would say:
‘My sweetest Savior and God, I have done nothing good or pleasing before Thee, but as a diligent worker of sin I am worthy to be a son of hell.  So, even if I am punished, I rightly deserve it.  Only do not be grieved with me, but rather look upon me with a happy face, and then even Hades will become a brilliant paradise for me!’”

When you say such things, the sorrow departs and joy returns.  But you should not say it so that joy comes back, but you should say it from your heart.  And as long as you are in this life—as we have already said—you should never become cocky, even if you ascend to the seventh heaven and see all kinds of mysteries.  Since you bear a body, there is danger and caution is needed.  Only once you have departed from your dead body should you rejoice, because then you are not subject to change anymore, but whatever the Lord bestows upon you is yours and no one can take it from you—to Whom be glory and dominion unto the ages of ages.  Amen.

http://oprelesti.ru/index.php/how-to-avoid-or-get-rid-of-spiritual-delusion/312-how-to-avoid-delusion

Fear During Divine Service Because of Unconfessed Sins

The Letters of Saint Ambrose of Optina.

Saint Ambrose of Optina

I have received your letter dated 30 September. You write about yourself in this way: "For more than two years I have been ill with an unknown illness which doctors can not understand. The disease is such that I have more fear, especially reciting the Divine Liturgy, and also the constant melancholy, and pensiveness, and anguish. Though it is inconvenient to resolve this kind of confusion and disease without seeing you, but considering melancholy and fear you experience, I think that the beginning and the first cause of your disease were your childhood sins that probably you could not confess properly or were ashamed to do it; but you should had done it especially before your deacon ordination. The second cause may be that you haven’t always kept your conscience clear combining deacon ministry with married life, because a person ordained into this service is required a particular keeping of conscience, which is not infrequently prevented by either excessive use of strong drinks or intemperance with respect to irritation and anger. Each of these weaknesses alone has the power to bring great harm to the soul, especially if they are combined at the same time.

The same condition and state happens when a man despite his weaknesses and failures does not humble himself, but becomes arrogant and abases others. I think that in your sickness, first of all, you need to strive for release from aggravating anguish and fear. And you can achieve this, first, if you can find in your region such a confessor to whom with full faith and perfect sincerity you could humbly confess everything that lied heavy on your conscience from six years to this day; and secondly - if you firmly decide not to return to such actions that cause fear and anguish, as the Lord Himself said in the Gospel to the sinner, “go, and sin no more” (Jn 8: 11). If you do so and from now on you are determined to keep yourself and your conscience, then we can hope that you will not only get rid of the grief and fear aggravating you, but you can get such a relief in your bodily disease, with God’s grace and help, that will be useful for you, by the will of Lord, All-good, All-knowing, Almighty and having the providence of salvation for everyone.

http://oprelesti.ru/index.php/concealment-of-sins-in-confession/304-fear-during-divine-service-because-of-unconfessed-sins

True Visions From God are Often a Consolation in Suffering

Elder Joseph the Hesychast. "Monastic Wisdom".

Elder Joseph the Hesychast

So, my priest, that lady you wrote about is a holy soul.  But see to it that you explain to her the things I shall write here, so that she will be careful.  For the enemy does not sleep; he hates man, and contrives everything to deceive him.  Since she suffers such a martyrdom from her husband, God comforts her with those consolations and various visions.  But she should not consider such things to be the main power of “the prayer,” because the evil one intervenes and quickly changes things.

 

The main power of the prayer and the entire appetitive power of the soul lies in the cleansing of the heart by means of noetic prayer.  What does the Lord say?  “Blessed are the pure in heart, for they shall see God.”  He does not say, “Blessed are those who see visions and revelations.”  So one should not rejoice in these things, even if they are from God.  But one should rejoice when one sees that the nous has found the heart and remains inside it.  Then the entire body is at peace, the soul is calmed, the heart leaps, the nous illuminates its powers, and tears run like a stream.  The evil one is able to transform everything, but these things that we are talking about now, he cannot imitate.  Nevertheless, when she sees something, she should not tell anyone about it, except her elder and spiritual father—no one else.

 

These things are happening now because she is suffering and has great simplicity and fear of God.  But these things do not last until the end; the evil one changes them when he finds a way.  Later, they lead to delusion.  Therefore, much caution and humility are needed.  She must think of herself as a worm of the earth, and only accept as true whatever her spiritual father tells her.  Because if she starts accepting them, in a little while her thoughts will become sick, and she will end up accepting all demonic and silly things as true and sent from God.

What happens after that?  A person becomes the mock of the demons.  They fool him with writings and visions, with dreams and revelations, with symbols and numbers, with oracles and a heap of superstitions.  May God protect her from this kind of change.  Therefore, my priest, see to it that your Reverence always humbles her, lest her thoughts change and she becomes proud.

http://oprelesti.ru/index.php/kinds-of-spiritual-delusion/134-false-visions/310-true-visions-from-god-are-often-a-consolation-in-suffering

Saint Silouan the Athonite Overcame Delusion

Archimandrite Sofronii. "Saint Silouan, the Athonite".

Saint Silouan, the Athonite

I myself was twice deluded. Once the enemy showed me light and the thought tempted me: Accept what you see, it proceeds from grace. Another rime I accepted a vision and suffered greatly on that account. Once, at the end of Matins when the choir were singing 'Let every thing that hath breath praise the Lord,' I heard King David in heaven singing the praises of God. I was standing in the choir and it seemed to me that there was neither roof nor dome, and that I was looking at the open sky. I spoke of this to four men of God but not one of them told me that the enemy had made mock of me, while myself I thought that devils could not be singing the praises of God, therefore my vision could not be from the enemy. But I was beguiled by vanity and began to see devils again. Then I knew that I had been deceived, and I made full disclosure to my confessor and asked him for his prayers; and because of his prayers I am now saved and ever beseech the Lord to grant me the spirit of humility. And were I to be asked what would I have of God - what gifts I should answer: 'The spirit of humility in which the Lord rejoices above all things." Because of her humility the Virgin Mary became the Mother of God, and is glorified in heaven and on earth above all others. She committed herself wholly to God's will. 'Behold the handmaid of the Lord,' she said. And we must all try to do likewise.

http://oprelesti.ru/index.php/saints-that-overcame-spiritual-delusion/314-saint-silouan-the-athonite

Healing through Ignoble Obediences

Hieromartyr Archimandrite Kronid (Lyubimov). "Trinity Lavra flowers from the spiritual meadow."

Hieromartyr Kronid (Lyubimov)

"In 1889, - recalled the father Kronid, - a very handsome young man, dark-haired, with burning black eyes, came for obedience to the Holy Trinity-St. Sergius Lavra, his name was Alexander Druzhinin. He was a Muscovite. I introduced him to the Father Superior, and the young man was affiliated with the brethren. He was given an obedience in the refectory; his task was to serve the pilgrims. Every day I saw him at the Trinity Cathedral at the brethren prayer service at two o'clock in the morning. From time to time, I asked him, "How are you? Do you get used to it?" He answered, sometimes with tears of tenderness, "I live like in paradise". In such cases I unintentionally thanked God for such organization of his soul.

Six months passed. Alexander Druzhinin was given a new obedience (to manage vegetable cellars) and he got a monastic cell, where he lived alone. Once I came to him and found my friend in some ecstasy. Apparently he performed an especial feat of prayer. Another few months passed. One day visiting him I asked a question, "My brother Alexander, do you attend all the services in the monastery?" He replied humbly, "All". "And brethren prayer rules too?" "Yes, - he said and added, - every day I attend all-night Vigil in the temple of Zosima and Savvaty and I stand at the early and the late Liturgy in the morning." 

The Man Who Engages in Prayer without Spiritual Director or Who Does not Trust His Confessor, Falls into Delusion

Archimandrite Sofronii. "Saint Silouan the Athonite".

On Prayer

He who loves the Lord is ever mindful of Him, and the thought of God begets prayer. If you are forgetful of the Lord, you will not pray, and without prayer the soul will not dwell in the love of God, for the grace of the Holy Spirit comes through prayer. Prayer preserves a man from sin, for the prayerful mind stays intent on God, and in humbleness of spirit stands before the Face of the Lord. Whom the soul of him who prays knoweth.

But the novice naturally needs a guide, for until the advent of the grace of the Holy Spirit the soul is involved in fierce struggle against her foes, and is unable to disentangle herself if the enemy offer her his delights. Only the man with experience of the grace of the Holy Spirit can understand this. He who has savoured the Holy Spirit recognises the taste of grace.

The man who sets out without guidance to engage in prayer (imagining in his arrogance that he can learn to pray from books), and will not go to a spiritual director, is already half beguiled. But the Lord succours the man who is humble, and if there be no experienced guide and he turns to any confessor he finds, the Lord will watch over him for his humility.

Think in this wise: the Holy Spirit dwells in your confessor, and he will tell you what is right. But if you say to yourself that your confessor lives a careless life, how can the Holy Spirit dwell in him, you will suffer mightily for such thoughts, and the Lord will bring you low, and you are sure to fall into delusion.

***

Some there are who say that prayer beguiles. This is not so. A man is beguiled by listening to his own self, not by prayer. All the Saints lived in prayer, and they call others to prayer. Prayer is the best of all activities for the soul. Prayer is the pith to God. Through prayer we obtain humility, patience and every good gift. The man who speaks against prayer has manifestly never tasted of the goodness of the Lord, and how greatly He loves us. No evil ever comes from God. All the Saints prayed without ceasing: they filled every moment with prayer.

http://oprelesti.ru/index.php/how-to-avoid-or-get-rid-of-spiritual-delusion/349-the-man-who-engages-in-prayer-without-spiritual-director-or-who-does-not-trust-his-confessor-falls-into-delusion

The Tactics of the Devil – Either Belittling or Increasing the Severity of a Sin

Saint Barsanuphius of Optina.

Do you know the Devil's tactics? You really need to know it. When the Devil knows that some man has a sin more or less serious, he tries to prevent him from repentance. To this end, he belittles the severity of the sin in any way, suggesting the following thoughts: "It does not matter, God will forgive this to you" - and so on. And the demon even tries to make a man forget about this sin. But when this man manages to confess the sin to his spiritual father in the confession, the Devil in every way increases the severity of sin, suggesting that this sin is so great that God will never forgive it. And he tries to bring a person into depression and despair. You see how cunning the enemy is. He knows that the sins are washed away in the confession, and therefore he does not admit people to confession, and if a man confesses, the enemy embarrasses him in every way.

http://oprelesti.ru/index.php/concealment-of-sins-in-confession/344-the-tactics-of-the-devil-either-belittling-or-increasing-the-severity-of-a-sin

Nothing So Harms a Monk As Hiding His Thoughts from His Spiritual Father

Metropolitan Hierotheos of Nafpaktos. "Orthodox psychotherapy."

Metropolitan Hierotheos of Nafpaktos

An effective method of getting rid of thoughts is to confess them to an experienced spiritual father. St. John Cassian says that "just as a snake which is brought from its dark hole into the light makes every effort to escape and hide itself, so the malicious thoughts that a person brings out into the open by sincere confession seek to depart from him" (487). Nothing so harms a monk and brings such joy to the demons as hiding his thoughts from his spiritual father (488). In this way his whole spiritual life is twisted and he becomes a plaything in the hands of the devil, who can do what he likes with him. Therefore St. John Cassian teaches that nothing leads so surely to salvation as confessing our private thoughts to the most discriminating of the fathers and being guided by them rather than by our own thoughts and judgement (489). "He who conceals his thoughts remains unhealed" (490). Therefore we must confess the persistent thought, bring it to our spiritual father who has responsibility for our salvation. "Any thought that tarries in you and engages you in warfare, reveal to your Abba, and he, with God's help, will heal you" (491). When we speak of a persistent thought we mean one that does not go away in spite of our objection, scorn, and prayer, but continues to wage war against us, like the impassioned thought which is united with the passion. 

http://oprelesti.ru/index.php/concealment-of-sins-in-confession/334-nothing-so-harms-a-monk-as-hiding-his-thoughts-from-his-spiritual-father

Frequent Communion Because of Self-conceit

Hieromartyr Bishop Arseny (Zhadanovsky). "Spiritual Diary".

Hieromartyr Bishop Arsenius (Zhadanovsky)

Once I was told about the following case concerning frequent Communion. One woman used to receive Communion every day. She attracted attention of the clergy authority. A confessor was instructed to check her. In view of the internal state of this lady he asked her to confess before every Communion and when he considered it inconvenient, he advised her not to approach the Holy Chalice. But such a spiritual guidance was too late for her. She did not hesitate and continued to receive the Communion every day, going from one church to another. Then she was traced and never admitted to the Holy Communion. And this lady came to not seeking to receive the Communion in the church and imagined that she had already been given the Divine right to consecrate bread and wine herself, and took the Communion every day at home, making so-called Liturgy with prosphora and wine. Her case, however, ended sadly. She lost her mind and she is currently in the mental hospital.

Thus, Holy Communion should be treated with great reverence; it should be taken with a humble feeling every time, otherwise a frequent and unworthy taking of Holy Communion may be a ground for self-delusion. Once a woman came to me in the church and began reprimand me for she was not admitted to the Holy Communion every day, and by the way, on my question, whether she confessed her sins and whether she deserved every day, as a woman, to take the Holy Communion, she replied that she had no sins. Another woman required the daily Communion, while she reeked of tobacco. The Holy Communion is great, but its greatness requires great preparation, the great dignity for its taking. "For it is a coal that burns the unworthy". (Prayer before the Holy Communion).

http://oprelesti.ru/index.php/kinds-of-spiritual-delusion/133-self-conceit/342-frequent-communion-because-of-self-conceit

Healing Ability from the Demons

The Letters of Elder John Krestiankin.

Elder John (Krestiankin) (1910 - 5.2.2006)

Dear in the Lord, A.

And I will tell you categorically that your healing ability comes from the enemy of mankind. He won’t cure anybody or anything but he aims to destroy, to kill. It all starts with good, but many people, who have already passed this first and seemingly good step, come to me daily – and they pay expensively for their ignorance of the spiritual life – because at the second stage the healer and his patient fall into demon possession, and at the final stage they become obsessed with the idea of suicide. And many people execute it now.  And an immortal soul perishes in hell and a body dies.

Listen to me and repent for having touched the forbidden. And, my dear, if you were in the Church, you would have already known that the demons are not to be trifled with. Certainly take the Holy Unction and never get involved with healing – do not inflict misery neither to yourself nor to others.

http://oprelesti.ru/index.php/kinds-of-spiritual-delusion/136-healing-ability-from-demons/341-healing-ability-from-the-demons

Layman Started Reading Priestly Prayers

What are the prayers that the laity can not read and why.

We commit the sin of sacrilege, because we assume the honour that does not belong to us. In this regard, Archimandrite Gregory offers a very instructive case: "A young man (he lives in Timashevsk), once visiting the Holy Trinity-St. Sergius Lavra, went to the bookstore and bought a book called "Service Book" (this happened in the early nineties). Service Book is a book that includes liturgical orders of service, containing sacramental prayers read purely by a priest. This fellow certainly did not know that a layman can’t read such prayers… At home he began to read this book including the prayers which only a priest befits to say. A short time afterwards the young man noticed some “warmth” in the body and felt “Divine grace”. The demon tempted him into a trap of delusion through the sensual deception. I warned this fellow that if he continued to engage in inappropriate things, then something bad could happen... But this young man ignored my admonitions, persuading me that Divine grace and Holy Ghost descended upon him… Soon after our conversation, at the moment when he was reading the priestly prayers again, a demon entered him ... Only his mother can tell us how much suffering and misery had he brought to himself and to his mother...
     Here's an example that not all prayers can be read by a layman ... "

http://azbyka.ru/tserkov/duhovnaya_zhizn/molitva/5g11_9n-all.shtml

http://oprelesti.ru/index.php/what-is-spiritual-delusion/343-layman-started-reading-priestly-prayers

True Discernment Comes from True Humility

Saint John Cassian. "Conferences".

The Second Conference of Abbot Moses. On Discretion.

Chapter X. The answer how true discretion may be gained.

THEN MOSES: True discretion, said he, is only secured by true humility. And of this humility the first proof is given by reserving everything (not only what you do but also what you think), for the scrutiny of the elders, so as not to trust at all in your own judgment but to acquiesce in their decisions in all points, and to acknowledge what ought to be considered good or bad by their traditions.[99] And this habit will not only teach a young man to walk in the right path through the true way of discretion, but will also keep him unhurt by all the crafts and deceits of the enemy. For a man cannot possibly be deceived, who lives not by his own judgment but according to the example of the elders, nor will our crafty foe be able to abuse the ignorance of one who is not accustomed from false modesty to conceal all the thoughts which rise in his heart, but either checks them or suffers them to remain, in accordance with the ripened judgment of the elders. For a wrong thought is enfeebled at the moment that it is discovered: and even before the sentence of discretion has been given, the foul serpent is by the power of confession dragged out, so to speak, from his dark under-ground cavern, and in some sense shown up and sent away in disgrace. For evil thoughts will hold sway in us just so long as they are hidden in the heart: and that you may gather still more effectually the power of this judgment I will tell you what Abbot Serapion did,[100] and what he used often to tell to the younger brethren for their edification.

http://oprelesti.ru/index.php/what-is-spiritual-delusion/338-true-discernment-comes-from-true-humility

How to Obtain Discernment of Spirits

Saint Seraphim of Sarov.

It is very useful to spend time reading the word of God in solitude and to read the whole Bible with understanding. In return for this exercise alone, without the addition of any other virtuous deeds, the Lord grants man His mercy and fills him with the gift of understanding. When a man provides his soul with the word of God, then he is granted the understanding of what is good and what is evil.

http://www.orthodox.net/gleanings/discernment.html

http://oprelesti.ru/index.php/what-is-spiritual-delusion/336-how-to-obtain-discernment-of-spirits

Delusion After Ascetic Life without Holy Communion and Counsel

Bishop Palladius. "The Lausiac History".

Chapter XXVII.  Ptolemy

Again another monk, Ptolemy by name, lived a life difficult, even impossible, to describe. He dwelt beyond Scete in a place called Climax. The place which bears this name is one in which no one can live because the well of the brethren is eighteen miles away. He then, carrying a number of pots brought them there, and collecting the dew with a sponge from the rocks during the months of December and January - for there is a plentiful fall of dew then in those parts - he made this suffice during the fifteen years he lived there. And he became a stranger to the teaching of holy men and intercourse with them, and the benefit derived therefrom, and the constant communion of the mysteries, and diverged so greatly from the straight way that he declared these things were nothing; but they say he is wandering about in Egypt up to the present day all puffed up with pride, and has given himself over to gluttony and drunkenness, speaking no (edifying) word to anyone. And this disaster fell on Ptolemy from his irrational conceit, as it is written: "They who have no directing influence fall like leaves.'''

http://oprelesti.ru/index.php/what-is-spiritual-delusion/280-delusion-after-ascetic-life-without-holy-communion-and-counsel

The Worthless Gifts of the Deceived

Elder Paisios the Athonite. "Spiritual Counsels (vol. III): Spiritual Struggle".

Geronda, why is it that people often resort to deceivers to solve their problems?

Because the devil has worthless gifts to offer and people can acquire them cheaply. What is asked of them doesn't carry a cost, and they can remain comfortable in their passions. Instead of repenting for the sins they commit as human beings, and instead of going to a Spiritual Father to confess, they find some deceived individuals - that is, the devil himself - and ask him to solve their problems. But when they suffer even more, they can't understand that the devil has control over them.

Geronda, how do people come to believe the deceived?

People are confused. So many people claim to be leading the people on the right path, while in fact they are carrying a big bag on their shoulders with the devil hidden inside! But the benevolent God does not allow him to be entirely hidden. Once in a while the devil sticks out a horn or his tail, the people see it and shout in fear, "What is this? A horn? A tail?" But the deceivers answer, "No, of course not! What are you saying? It's an aubergine!" And they say such things to fool the people and to present diabolical things as good and beneficial.

Geronda, how can a person be protected from such deceivers?

This can be done by remaining within the fold of our Church. Of course, if someone should out of ignorance follow some deceiver, God will not abandon him. God will help him recognize his mistake and return to the truth.

http://www.johnsanidopoulos.com/2011/04/worthless-gifts-of-deceived.html

http://oprelesti.ru/index.php/what-is-spiritual-delusion/282-the-worthless-gifts-of-the-deceived