Saint Sergius Drove Away a Demon That Came to a Woman in the Guise of Her Husband

Saint Anthony of Radonezh. "Letters from the Monastery".

Saint Anthony of Radonezh (1808 - 1873)

March 20, 1851

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Last week a young peasant widow was brought by her father-in-law asking for help. No more than two months had passed since her husband died. They loved each other. The father-in-law says that soon after the death of his son and her husband, the neighbors began to see a fiery streak flying down on their house in the dead of night. Some even saw it from inside of that house. They conducted prayer services, but the phenomenon did not cease. Rumors multiplied. They began to ask the widow if she saw it; she decisively said: "No", but added that her husband came to her every night.

The frightened household advised her father-in-law to take her to Saint Sergius [i.e. to Holy Trinity St Sergius Lavra in Sergiev Posad near Moscow]. The deceased husband rode with her the whole way, invisible to her father-in-law, but visible to her. And she did not want to part with him, and rode to the saint only out of obedience to her father-in-law.

At the sight of the monastery, the demon departed from her, speaking to her from afar, and at that time she felt fear of him. And when she entered the monastery, he disappeared completely; and then she realized that it was the devil who came to her in the form of her husband, began to cry and began to want to pray for deliverance. She fasted, confessed and received the Holy Mysteries. On the last day, as she was going home, she saw him at night in the apartment standing at a distance, all wounded and covered in blood. However, on the advice, she refrained from talking to him, but only prayed, and he disappeared. Probably, with this appearance the demon wanted to entice her thoughts through compassion.

Lord, have mercy! What nets surround a man on his path!

Source 

The Spiritual Father and Visions

Archimandrite Sophrony (Sakharov). "On Prayer".

Archimandrite Sophrony (Sakharov) (1896- 11.7.1993)

When a spiritual father meets people who tell him about their visions, he is concerned first of all with correctly recognizing the source of the vision: whether it was truly given from Above, or it is only a product of an excited fantasy, or a consequence of the influence of hostile spirits. It is sometimes a difficult and extremely demanding challenge. If we attribute what is given by God to an opposing force, then we risk falling into blasphemy against the Holy Spirit (cf.: Matt. 12:28-31). And vice versa: if we recognize demonic action as Divine, then we push the confessing person who trusts us to worship demons. Hence, all spiritual fathers without exception need fervent and constant prayer in general and in each individual case, so that the Lord Himself will protect him from errors in his judgments.

When the state of affairs is unclear to the spiritual father, he has a "psychological technique" at his disposal: to suggest that the confessing person be distrustful of any kind of special phenomena. If the vision was truly from God, then humility will prevail in his, the person's, soul, and he will calmly accept the advice to be sober. Otherwise, a negative reaction is possible, as well as a desire to prove that the vision could not have been otherwise than from God. Then there is some reason to doubt this. Of course, such a method is nothing more than a palliative, and one should not resort to it frivolously. Experience has shown that when someone tempts his brother, he thereby pushes him to irritation and grief.

Source

Where any Pride is, no Divine Visions Can Appear

Archimandrite Seraphim (Aleksiev). "Homily about self-esteem and about false visions".

Archimandrite Seraphim (Aleksiev) (1912-1993)

There are many dark tricks of Satan that bring him closer to the soul, but the path that Satan prefers to follow and tries to lead the humans is pride. For he knows well that even if God’s commandments are fulfilled, pride alone is enough to make an ascetic perish. He himself, having no other sins, has fallen from God through his pride only.

Sinful people are usually proud. They sin only because of their pride, which prevents them from accepting God’s will and obeying God’s commandments. Devil, a cunning tempter, knows how to make a man have a sense of grandeur about oneself. Those who are not of high intelligence, he tries make proud by telling them that they are smart or that they have some other exceptional qualities. He puts an idea to the mind of clever people that they have unique properties of their minds. To the wicked, he gives a proud persistence against the will of God. The pious, following his hints, begin to put on airs because of their execution of God’s commandments. Thus, all get by pride under the power of Satan – all those who have not stood up against his tricks, believers and unbelievers; clever and stupid; and sinful and righteous.

Where there is pride and there are visions - they cannot be from God, but surely from the evil one. Some say: ‘We know that those who have divine visions are virtuous people as they fast, pray, act honestly, visit the sick, give alms, show great love for their neighbours... Can these people indeed have visions from the Satan?’

One Should not Listen to the Demons Even if They Say Something that Resembles the Truth

Apophthegmata Patrum. Chapter 10. About discretion.

One brother lived in silence, and the demons in the form of angels sought to seduce him on a pretext of a brethren’s meeting for prayer. They arouse him, ask him and show him some sign of light. He then went to one elder and told him: Abba, angels come to me with light and wake me up to join the brethren for our common prayer. And the elder says to him: ‘Don’t listen to them, my child! They are demons; but when they come to wake you, tell him I will stand up only when I want and I won’t listen to you.’ The brother, having accepted the elder’s instruction, went to his cell. The next night again demons came and woke him up again. He answered them, as the elder commanded him to answer, saying: I would stand up when I wanted, and I would not listen to you. The demons told him: ‘This evil elder was a liar, he deceived you. For his brother came to him, wanting to borrow money, and he, having the money, told him a lie, saying: “I have no money” - and did not give him. From this, understand that he is a liar.’ Brother got up, went to the elder and told him about it. The elder told him: ‘You are right, I had money, and when my brother came and asked me, I did not give it, because I knew that if I gave it to him, it would be bad for his soul. So I decided to break one commandment instead of ten so we wouldn’t grieve. Do not listen to the demons who seek to deceive you.’ And this brother, much confirmed by the elder, went to his cell.

Source

St Leo Understood that the “Foreseeing” Monk is in a Devilish Delusion

From the Life of St Leo of Optina

 

Elder Leo of Optina (1768 - 1841)

As an example of a spiritual discernment, the following story is given. At the end of the 20s or at the beginning of the 30s, the Elder Fr. Leonid visited the Sofronieva Hermitage in Putivl District, Kursk Province. At that time, Hieroschemamonk Theodosius lived there in a hermitage in the garden, and many considered him a spiritual and clairvoyant man, because he predicted in his time the Patriotic War of 1812 and some other events. Fr Leonid found his spiritual condition questionable. After talking with the hermit, the Elder asked him, how he knew and foretold the future. The hermit answered that the Holy Spirit disclosed him the future. When further asked by the Elder, in what way did He disclose it, he explained that the Holy Spirit appeared to him in the form of a dove and spoke to him with a human voice. Seeing that this was an obvious delusion of the enemy, Fr. Leonid began to warn the recluse that such things should not be trusted. But he was offended, and with indignation objected to the Elder, “I thought that you, like the others, wanted to get useful things from me, and you came to teach me!” After that, the Elder Fr. Leonid withdrew and, leaving the monastery, said to the abbot, “Take care of your holy recluse, lest anything bad happens to him.” Barely had Fr. Leonid reached Oryol, when he learned there that poor Theodosius had hanged himself. From this, we may conclude that although this hermit was in the delusion of the enemy, the mercy of God did not entirely depart from him. However, when he rejected the benevolent warning of the wise and experienced Elder, the Lord forsook him, and he died such a horrible death.

Source

Demonic Visions of Elder Basiliscus

Lives of Russian ascetics of 18^th -19^th centuries. March. The ascetic Elder Basiliscus.

At this time, a god-loving noble man saw the ascetic Basiliscus and asked him to live in the bathhouse, which was in his garden. Referring to his three-year stay with this hospitable man, Basiliscus said that the devil had never been more armed against him than he was at that time. One night, while he was praying and reading with tears the psalm, suddenly he saw a demon in the form of a big, ferocious horse, with a wide opened mouth, ready to swallow him. With a firm belief in God, he shielded himself with the sign of the cross, and the vision faded. The other night a basket came down from the ceiling, and many flies flew out of it with noise; the ascetic did not hesitate, but intensified his prayer to God, and the vision disappeared. For the third time, also at night, a seducer appeared in the form of the ascetic as an elegant woman, and when the hermit, ignoring her, continued to pray, she attacked the ascetic, pulled the chain on which his body cross hung, and so squeezed his throat that his breath stopped, and only in his mind could he read: ‘Let God arise, and let His enemies be scattered!’ The vision faded; but the Basiliscus, after such a strong attack by the enemy, long felt the tremors and cold in the body and, encouraged, plunged before the icon of the Savior, gently begging not to put him in the hands of the foes.

Source

Evagrios the Solitary on Prelest and Demonic Tricks

Evagrios the Solitary. “On Prayer: One Hundred and Fifty-Three Texts”.

(In Russian Philokalia, this text is attributed to St Nilus of Sinai).

94. Take care that the crafty demons do not deceive you with some vision; be on your guard, turn to prayer and ask God to show you if the intellection comes from Him and, if it does not, to dispel the illusion at once. Do not be afraid, for if you pray fervently to God, the demons will retreat, lashed by His unseen power.

95. You should be aware of this trick: at times the demons split into two groups; and when you call for help against one group, the other will come in the guise of angels and drive away the first, so that you are deceived into believing that they are truly angels.

Vision of the Satan in Immense Light

St Isaac the Syrian. "The Ascetical Homilies".

A person called Malpa, who came from Edessa, was the author of the heresy of Euchites but he was a great ascetic and went through the harshest ascetical practices. It is said that in time of being a disciple of Julian the Blessed, also called Sava, he visited with him for a short time Mt Sinai and Egypt and there heard mysterious homilies of St Anthony about the purity and salvation of the soul. St Anthony was explaining that the mind made pure can contemplate the mysteries of the Holy Spirit and the soul by God’s grace can become passionless if only keeps the commandments and returns to its primitive healthy nature of Eden.

The Monk, who did not Repudiate a Vision, Became Possessed

“The Great Watch”. From the private diary of Hieroschemamonk Jerome.

Father Ephrem in spiritual delusion

Fr. Ephrem, a native of Don, came to our monastery being already a mature man, and since he in the world had his own ship and was familiar with seamanship, the monastery ship was entrusted to him, where he worked hard for several years. He was an attentive monk who had accepted the image of repentance, he prayed diligently to God for the abandonment of his sins in the world. In this mood of spirit, he accepted imperceptibly a temptation from the enemy to find out, whether God had forgiven him for his sins or not. As a result, he became keen to see any sign of his absolution, but did not feel the need to first consult his spiritual father on this important matter. Having received such a proud and presumptuous compulsion from the enemy, he began to pray hard for it, while the enemy prepared him for acceptance of the delusion by tricking him with such manner.

False Vision of the Mandylion

Lives of Athonite ascetics. Elder Fr. Nicodemus, a Greek († 1867).

Once his cell was covered with snow so that he could not leave it. To such a misfortune, he run out of his supply of dried bread, and he was left without food for a long time, so he became extremely exhausted because of hunger. At that time, a demon appeared to him in the glow of light, sitting on the throne, in the form of the Holy Trinity and said: ‘I am the holy trinity, bow to me, receive grace and eat!’ At this time the elder was shown tables with various food, the smell of which greatly wounded the smell of the starving man. The elder fell down and begged God not to let him be mocked by the enemy. He was praying in such a way for a long time, and God took pity on the elder and chased away the demon. It was only then that the elder stood up when the smell of food disappeared.

By instructing the disciple Nilus about noetic prayer, the Elder taught him: as much as it is possible work on it relentlessly and not believe any vision or dream; even if Christ himself came, do not believe and say: ‘I do not want to see Christ in this life here and now, but I pray to see him in the future life, With sadness, his disciple was telling us: ‘There is no such elder left nowadays. Not long ago, after his death, I was preparing for the Holy Communion and I was saying my prayers with my eyes closed. Suddenly I had this fantasy that I have been a hardworking monk for so long and I didn't see any vision! And then, at one moment, the ‘Mandylion’ appeared before the eyes. Opened eyes and saw the same; before me in the great light there was the icon of the Savior. According to the instructions of the elder, I realized that it was from the devil, closed my eyes and continued to pray, and the demon disappeared!

https://oprelesti.ru/index.php/kinds-of-spiritual-delusion/134-false-visions/998-false-vision-of-the-mandylion

False Visions of Haji-Georgis, the Elder

Lives of Athonite ascetics. Elder Haji-Georgis, a Greek († 1886).

One day Haji-Georgis, upon temptation of demons, has left his elder, the demons began to please him and in the form of angels were going up to the sky and descended; at which Haji-Georgis has noticed in actions of some haste. They forced him to worship them and promised to give him the grace of the Holy Spirit; but when Haji-Georgis called his elder’s prayers, all this disappeared. 

On another occasion, while Haji-Georgis still lived at his elder’s, a demon appeared to him as a young man with a mule, who began to invite him to his home, promising that he and his comrades would make him their elder and he would live well with them; But Haji-Georgis understood the devil’s illusion, and then he saw the demon and the mule going up in the air and disappearing.

https://oprelesti.ru/index.php/kinds-of-spiritual-delusion/134-false-visions/986-false-visions-of-haji-georgis-the-elder

The Novice Escaped Perdition Only through the Prayers of the Elder

Archimandrite Ioannicius (Kotsonis). "Athonite Paterikon".

Many years ago, on the southern outskirts of Katunaki, there lived a very reverent elder with his novice named Spyridon. At first, Spyridon was diligent and obedient in everything. However, over time, the invisible worm of vanity began to corrode his monastic living. He performed excessive deeds, increased number of bows, the number of prayers with the prayer rope, kept vigil for more time without taking permission and blessing from his spiritual father. He began to consider himself much higher than other monks and, little by little, doing his own will, reached the point that he was completely possessed by the spirit of pride.

One night, he heard someone knocking on his cell, saying: “Through the prayers...”. He opened the door and saw an Angel in front of him. But it was an Angel only in appearance, and not in essence.

Never Accept Images without Asking the Experienced

Patriarch Callistus and Ignatius of Xanthopoulos. "Directions to hesychasts, in a hundred chapters".

73. More on imaginings and fantasies of the mind, and on the distinctive Signs of prelest and of truth

The signs of prelest

Keeping silence and wishing to be alone with the one God, if you see something sensory or mental, whether within or without - such as the face of Christ, or of an angel, or the image of a saint, or some radiant image dreamed of by the mind - never accept it, but indignantly refuse to believe in it, even if it is good, until you have questioned someone with experience. Such behaviour is the most practical, profitable and pleasing to God. Always keep your mind empty of colour, image, form, appearance, quality or quantity, solely listening to the words of the prayer, learning from them and pondering over them in an inner movement of the heart, thus following St. John of the Ladder who says: 'The beginning of prayer is to banish oncoming thoughts as soon as they appear. Its middle stage is to keep the mind contained in the words we say or think. The perfection of prayer is ravishment to the Lord' (Ch. 28). St. Nilus speaks of it thus: 'The highest prayer of the perfect is the ravishment of the mind and its total transcendence of everything sensory, when "the Spirit itself maketh intercession for us with groanings which cannot be uttered" (Rom. viii. 26), before God, Who sees our heart like an open book, intimating its desire by the soundless signs written therein. Thus St. Paul was "caught up to the third heaven", "whether in the body, I cannot tell; or whether out of the body, I cannot tell" (2 Cor. xii. 2). Thus "Peter went up upon the housetop to pray" and saw a vision (Acts x. 9 ). The stage of prayer which comes second to this higher prayer, is when the words are pronounced with a contrite mind following the words, conscious of Him to Whom it sends its prayer. But a prayer interrupted by cares of the flesh and mixed with them is far from a level becoming to one who prays.' Abide in this and accept nothing else until your passions are subdued, always questioning the experienced, as has been said. These are the signs of prelest.

Venerable Niphon Healed a Monk from Delusion

From the life of St. Niphon of Athos, who lived in the XIV century

Another monk living in a separate cell relied on himself and on his own knowledge, and therefore decided not to disclose his thoughts to a more experienced spiritual father. So he lived in the way as his thought prompted him. As a result, the unfortunate monk fell into delusion and mistook an angel of darkness for an Angel of light. The monk was taught by him to do many improper deeds, fell into pride and thought that he excels all people with his virtues. Once he came to St. Niphon. When asked why he came, he answered:

“To look at you, the one who is famous for his virtue.”

The saint remarked on this:

“How is it that you, so great and magnificent, have condescended to coming to me, insignificant and wretched?

“God gave me benefaction, and the gift that I have is from God.”

“Brother, the gift of God is the humility of mind. The thought from God is to think of yourself that you are the last of all; the thought from God is to achieve great virtues and think that you are the worst of all. And what you imagined about yourself is the delusion from Satan being the one who taught you everything.”

After such words of the saint, the monk seemed to come to his senses and said:

- Father, if my pride comes from the evil one, then, I ask you, drive it away with your prayer and save me from arrogance.

Raising the eyes of his soul to heaven, blessed Niphon said:

- Lord Jesus Christ, who sought and found a lost sheep and counted it as being among other non-lost sheep, who banished the mental wolf who intended to kill it, and showed us the way of salvation. Thou, Lord, deliver from the arrogance of demons this servant of yours, who has fallen into delusion through his simplicity and the treachery of the deceitful devil, let him know Thou, the true God, who suffered the cross and death for the sake of us, so he may glorify Thy holy name forever and ever. Amen.

So the saint prayed, and immediately a veil fell from the brother’s eyes, and he clearly saw what evil he, miserable, fell into. Since then, having gotten rid of satanic arrogance, he began to lead a pious life with prudence and humility.

http://oprelesti.ru/index.php/how-to-avoid-or-get-rid-of-spiritual-delusion/797-venerable-niphon-healed-a-monk-from-delusion

An Ordinary Person Cannot Bear True Visions from God

Question to Archpriest Dimitry Smirnov in the Radonezh radio studio. October 29, 2006.

Archpriest Dimitry Smirnov

Question.

The servant of God Sergius asks: In the life of the elder Paisios of Mount Athos there are examples of how the enemy can lead a person into delusion with false visions. The elder, of course, coped with it. But how can we, Orthodox Christians, avoid falling into this delusion? May the Lord save you.

Archpriest Dimitry answers.

There is nothing easier. All visions must be rejected. And that’s all. Because you and I are not elders, we are not of Mount Athos, we are not the men of fervent prayer, we are not saints, we are ordinary sinful people. Therefore, all visions to us - if any - come from the evil. Very simple. And there is no need to philosophize here somehow for a long time. Because a person is blessed with some kind of spiritual vision only in one case - when he can bear it. That’s it. However, an ordinary average person immediately becomes arrogant. Therefore, from God, who knows everything, there can be no such visions that put a person into such terrible conditions.
http://oprelesti.ru/index.php/how-to-avoid-or-get-rid-of-spiritual-delusion/784-an-ordinary-person-cannot-bear-true-visions-from-god

Elder Daniel about the Visions

Elder Daniel of Katounakia. “The Angelic Life”. Letters.

(translated from Russian)

Elder Daniel of Katounakia

Answer of monk Daniel to Marcian, a monk of the Iveron skete [1], on rejection of dreams

Marcian, reverend brother in Christ, greetings!

Having received with great gratitude your precious letter dated the second day of this month with attached manuscript reporting on visions and revelations of the great simple [2] elder Euthymius, I have heartily thanked and praised the all-merciful God, for I have long desired to investigate thoroughly these supernatural visions, about which I have heard many perverse things from different persons. And now I am most thankful to you [3], my dearest brother, for getting acquainted with this work, where one can glean many hortatory and edifying things. Therefore, yielding to your request, I have thoroughly investigated the mentioned manuscript not only from the point of its content, but also from the point of the very root of the matter.

And, first of all, I should deservedly praise you. Since no sooner this simple [4] Christian had visions on this place [5], than you, fearing delusion from the right, informed spiritual fathers, which considered revelations made to him to be true, and it prompted you to write them down thoroughly for the use of those reading it.

Secondly, although I, in spite of your love towards me, do not deserve such honour, you, due to your infinite modesty, have requested my considerations as well, whether the described visions are true. And so be it, since you, the highest in friendship and worthy of the utmost praises, keep in your memory guidance of the Holy Fathers on discernment, in particular, of Abba Moses, who said: “It is impossible to fall into demonic delusion for one who coordinates his life with the judgment and will of the succeeded, nevertheless, one should reveal himself not to random people <...>, but to spiritual elders having discernment, and not to those that have got old [only] due to the time, since many people, looking at their age and revealing [them] their thoughts, fell into despair instead of receiving cure because of immaturity  of the “elders”” [6].

False Angel Tried to Deceive Saint Pachomius

From the Living of Saint Pachomius the Great.

Chapter XLVIII

On one occasion when he shut himself away from everyone in solitude, the devil appeared and contended with him in a false guise.

"Greetings, Pachomius," he said. "I am Christ paying you a visit, my faithful friend."
But guided by the holy Spirit, he thought for a while, then spurned this vision of the enemy.

"The coming of Christ always being peace, and to see him is to be free from all fear and full of joy. Human reason is banished afar and gives way to a longing for heaven. But at this moment I am in a turmoil, gripped by a tumult of confusing thoughts."

He rose up and signed himself with the cross, and stretching out his hands as if to seize him, he breathed upon him.

"Devil, depart from me," he cried. "Cursed are you and your visions and your insidious arts. You have no place among the servants of God."

He was turned to dust, filling the cell with a most foul smell, and Pachomius heard a loud voice shattering the silence:

"I would have rewarded you greatly if I had persuaded you into my power. But the power of Christ is supreme, and I am always beaten by you. But make no mistake, I shall always continue to attack you. I am bound to carry out my task without ceasing."

So Pachomius was strengthened by the holy Spirit, and put his trust in the Lord, giving thanks for the great gifts and blessings showered upon him.

http://oprelesti.ru/index.php/kinds-of-spiritual-delusion/134-false-visions/394-false-angel-tried-to-deceive-saint-pachomius

A Sinner Should Always Turn Away Any Visions

Saints Barsanuphius and John the Prophet. "Letters".

Letter 414. Question: "If a sinner should acquire certain visions, should that person not believe at all that these are from God?"

Response: When this happens to a sinner, it is clear that it has from the demons, in order to deceive the wretched soul of that person into destruction. Therefore, one should never believe in these, but one should rather cоmе to know one's own sins and weaknesses, in order always to lead a life in fear and trembling.

Letter 415. Question: "So should one also turn away from these visions, even when they appear in the Form of the Master Christ?"

Response: It is especially then that we should turn away from and anathematize their wickedness and deceit even more so. Brother, never be deceived, therefore, by such demonic assurance. For divine visions certainly occur to the saints, but they are always preceded by calm, peace, and joy in their hearts. Indeed, the saints are always aware of the truth and regard themselves as being unworthy [of such visions]. How much more, then, should sinners never believe these visions, when they are aware of their own unworthiness?

Delusive Visions Due to the Wrong Way of Prayer

The Letters of Saint Ambrose of Optina.

On the harmful effects of improper prayer, and that the inconceivable Divinity should not be imagined.

Venerable in the Lord Brother D.

I have received your letter. You suffered the described infirmities of mind and body because you, for inexperience, used the wrong way of prayer, rising with the nous to the throne of the Holy Trinity and contemplating the inconceivable Divinity under the human representation, in the image and likeness, what by the words of St. Gregory of Sinai and Symeon the New Theologian, leads the inexperienced ones to delusion. The method of the prayer, with the vision and elevation of the mind to Heaven, can only be used by the passionless ones, who have cleansed themselves from the admixture of passions by means of deeds for a long time and especially through humility and with God's help; but it is dangerous for the inexperienced and infirm, it leads to demonic delusion when people undergo improper infirmities and passions, as the Saint Apostle explains this: “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient”(Romans 1: 28).

Expectation of Receiving Divine Gifts on Archangel Michael Feast

The Letters of Saint Ambrose of Optina.

You are writing that on the eve of Archangel Michael Feast, a fiendish thought came to you, promising all spiritual gifts on the Feast, but instead of this a gloomy anguish seized you and suicide intention disturbed you greatly. Here are demonic gifts, enemy delusion! The thought whispers to you that none of the Saints and those desiring salvation were fighting with this thought. It is not true: great elders were fighting with it too; in Moldova, there was a very ascetic and silent elder, who suffered all his life with this thought. In this severe evil attack you must often repeat: “Let it be God's will for my life. Let it be as God wants." The Lord's will is to save and have mercy upon all believers. We can sometimes answer to the enemy like this: "Come after me, Satan: I will work all the days of my life for the Lord, my God. As to Whom are due all glory, honor and worship as to His Eternal Father and All-Holy and Good and Life-giving Spirit to the ages of ages. Amen."

Praise and thanksgiving to the Lord that after this fight He soon comforted you. But different confusing thoughts trouble you again. You ask me to solicit God's grace, which will allow you in a full consciousness consider yourself the worstе and the most sinful than anyone in the monastery; and then you write that if you are given a roommate, you will retire, and that you prayed to the Queen of Heaven that if She wanted you to end your life here then you should not be given a roommate. It's you yourself that made such a condition, you decided. If you want to get rid of pride and self-conceit, you primarily need to submit to God’s will. If you want everything to be by the will of God, then suffer everything and not invent enemy conditions, don’t go into the enemy net yourself. And look, what imprudence is to run from one roommate and come to the convent full of sisters, where fewer than four people do not live in the same cell. I wrote and said to you before and I repeat now, that complete solitude is not only useless for you, but also dangerous. Do you see yourself, how fierce enemy attacks you encounter in your solitude! What a trouble if you are given a roommate? Maybe you will get more relief through her in your spiritual warfare. Do not accept responsibility for her and take her on the terms that she will live at her expense, sit in the anteroom and be silent; and take her only on these terms; while do not take a young roommate, for which you need to be responsible. If you are given one that is not suitable for you, then you can tell them to give you another, you are not voiceless.