A Woman Turned to a Clairvoyant for Advice

Hegumen Nektariy (Morozov)

Question to the priest.

This spring, on the advice of a friend, I turned to a clairvoyant woman. My mental balance was disturbed by the situation at work and life's troubles. This woman is a deeply religious person, but she is a Muslim. She helped me a lot. She began all her sessions with a prayer and asked me to read the Lord's Prayer. She didn’t take any money for the treatment, and answered my requests for help in my affairs: “Ask God.” Is that a sin that I turned to her?

Hegumen Nektariy (Morozov), rector of the Bishops' Church of the icon of the Mother of God "Satisfy my Sorrows" answers.

Don’t you yourself feel the “spiritual illogicality” of what you write about? Aren’t you surprised by the recommendation given by a "deeply believing Muslim woman" to read the Lord's Prayer? Such internal inconsistency is typical for people involved in extrasensory activities, magic, divination and trying to “reconcile” all this with religion. And it serves as an evidence of the delusion in which these people are. The woman whom you visited is also among such misguided ones. It is possible that she really does not have material self-interest, however, without a doubt, there is self-interest of a different order - spiritual. The basis for such a practice is the opinion of oneself as a person of a special kind, pride, leading to that state, which in Orthodox asceticism is called delusion (that is, self-deception that has reached a certain highest degree). A believing person is called a believer because he trusts God, His Providence, and does not boldly seek to penetrate the mystery of the Divine plan for the world and people, does not tempt his Creator in this way. The Lord has revealed and is revealing His will to the righteous, whose life is devoted to serving Him, whose heart has been cleansed of passions through a cruel long-term struggle with them. But He reveals it when He wants. The search for such revelations with force, especially inviting other people to oneself with the promise to "achieve" such a revelation has always been considered sinful, based on pride and "deception" about oneself.

Is it also sinful that you turned to a person engaged in this practice for advice? Certainly yes. You were looking for the truth outside the Church, you were looking for it from a person with a very complex confessional “synthesis”, from a person who, consciously or unconsciously, is in communication with a dark force that is contrary to God. And please try to hear: you must definitely come to an Orthodox church, tell about this situation in confession, repent, so that the terrible power that you yourself let into your life with this recourse does not show very soon the power it has received over you. Tell the priest about the troubles that led you to the "clairvoyant" woman, ask him to explain how to deal with them and your whole life in a Christian way, which, most likely, will save you from many troubles forever.

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Elder Joseph the Hesychast about Concealment

Elder Joseph the Hesychast. "Monastic wisdom". From letter 3.

Elder Joseph the Hesychast (1897 - 1959)

And so, my child, force yourself from the beginning to enter the narrow gate, because only it leads to the spaciousness of paradise. Cut off your own will every day and hour, and seek no other path besides this one. This is the path that the feet of the Holy Fathers trod. Reveal your path unto the Lord and He will guide you, too. Reveal your thoughts to your elder, and he will heal you. Never hide a thought, because the devil conceals his cunning within it: as soon as you confess it he disappears. Do not reveal another person’s fault to justify yourself, because at once grace, which had covered you until that point, will reveal your own faults. The more you cover your brother with love, the more grace warms you and guards you from the false accusation of men.

As for the other brother you mentioned, it seems that he has some unconfessed sins, because he is ashamed to tell them to the elder. And this is why that temptation takes place. But he must correct this improper behavior, for without frank confession, one cannot be purified. It is a shame to be ridiculed by the demons. Deep down his ego is hiding. May the Lord enlighten him to come to his senses. And you should pray and love him as well as everyone; yet guard yourself from all.

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One Should not Listen to the Demons Even if They Say Something that Resembles the Truth

Apophthegmata Patrum. Chapter 10. About discretion.

One brother lived in silence, and the demons in the form of angels sought to seduce him on a pretext of a brethren’s meeting for prayer. They arouse him, ask him and show him some sign of light. He then went to one elder and told him: Abba, angels come to me with light and wake me up to join the brethren for our common prayer. And the elder says to him: ‘Don’t listen to them, my child! They are demons; but when they come to wake you, tell him I will stand up only when I want and I won’t listen to you.’ The brother, having accepted the elder’s instruction, went to his cell. The next night again demons came and woke him up again. He answered them, as the elder commanded him to answer, saying: I would stand up when I wanted, and I would not listen to you. The demons told him: ‘This evil elder was a liar, he deceived you. For his brother came to him, wanting to borrow money, and he, having the money, told him a lie, saying: “I have no money” - and did not give him. From this, understand that he is a liar.’ Brother got up, went to the elder and told him about it. The elder told him: ‘You are right, I had money, and when my brother came and asked me, I did not give it, because I knew that if I gave it to him, it would be bad for his soul. So I decided to break one commandment instead of ten so we wouldn’t grieve. Do not listen to the demons who seek to deceive you.’ And this brother, much confirmed by the elder, went to his cell.

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The Gospel Rejects Love Dependent on Hot-bloodedness, on the Feelings of the Carnal Heart

St Ignatius (Brianchaninov). "On Prelest". On Loving One's Neighbour.

St. Ignatius (Brianchaninov) (1807-1867)

What can be lovelier, more wonderful that love for one's neighbour? To love is blessedness. To hate is torture. All of the Law and prophets are concentrated in love for God and one's neighbour  (Matt. XXII, 40).

Love for one's neighbour is the road by which we are led to love for God, since Christ deigned to mysteriously put on every one of our brothers, and through Christ, God Himself (1 John)

Do not think, beloved brother, that the commandment to love your neighbour is already near to our fallen hearts. No, this commandment is spiritual, but our hearts are lorded over by flesh and blood. This commandment is new, but our heart is old.

Our natural love is corrupted by the fall; it must first be put to rest (this is commanded by Christ) and only then can holy love, love in Christ, be acquired from the Gospels.

Love, inspired by the movement of blood and the feelings of the body, has no value in light of the gospel. And what value can it have, when one swears to give his life for the Lord, when his blood is hot, swears that he does not know Him only a few hours later, when his blood is cooled (Matt. 27:33-35,74)?

The Ascetic Wanted a Demon to Enter into him from a Possessed

Apophthegmata patrum.

16. The ascetic, seeing a certain demon possessed who could not fast, being moved by love for God and seeking not his own, but his neighbor’s benefit, prayed that a demon would transfer into him, and the possessed would be freed from it; and God heard his prayer; instead, the ascetic was burdened with a demon; he continued fasting, practicing the prayer and ascetic deeds, and mainly for his love, after a few days, God expelled a demon from him.

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Unconfessed Sins Can Cause Suffering and Demonic Attacks

Elder Joseph the Hesychast (1897 - 1959)

Elder Joseph the Hesychast. "Monastic wisdom". From letter 16.

As for the brother you wrote about who is suffering, we shall say prayers on his behalf. He must be committing some hidden sin now or in the past, and for this reason God allows him to suffer in this way. Many times a person commits a sin without realizing that he is sinning by doing it. He walks like a blind man in the darkness, without the courage to see himself in the light and to say, “I have sinned, my God!”

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The Elder Helped a Man to Make His Confession

From a conversation with Elder Mikhail (Pitkevitch).

Elder Mikhail (Pitkevitch) (1877-1962)

The elder said, ‘An elderly lady came to visit me once with her daughter. She told me that her son, a good and religious man by nature, an often churchgoer, nevertheless attends services without taking Holy Communion for years. This way her son used to attend the church caused his mother to worry. She asked me to lead her son on the right path. I agreed to make an attempt to do so. Soon this man visited me. I found him a pleasant and sincere person. I asked him about his education, work, way of his life, etc. He described everything in detail and was frank with me. ‘Why don’t you go to the Holy Communion?’  I asked my visitor, ‘you are already of middle age, you live in unsettling times, and suddenly death may well come to you.’ ‘You are absolutely right, Father’, my guest replied, ‘but I fear to confess because I am not used to do this.’ ‘My friend, you don’t have to make your confession now,’ I told him. ‘I just heard one of the fullest confessions of my life. Get on your knees, and I will pray above you for absolution.’ He did so, and I absolved his sins. Now he is a well-known religious man.

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A Pentecostal Had a False Gift of Interpreting Tongues

Archpriest Oleg Stenyaev. "A Non-Boring Life of an Orthodox Missionary".

Archpriest Oleg Stenyaev

Exposure

Once, when I still studied at the seminary, I was invited to a joint meeting of Pentecostals from different communities, despite the fact that the person who invited me and many others of them knew that I was Orthodox.

“A person has arrived who has all the gifts of the Holy Spirit, and he will help you break these Orthodox complexes of yours and see the truth as it is!” – I was told.

I was glad that such a “vessel of grace” appeared, and immediately agreed to go to this meeting. I have always had some kind of burning interest in such people, just a hunting passion. I left my seminary jacket at home, put on an ordinary jacket, shirt and immediately set off.

The meeting, however, was already coming to an end, but I got to the most interesting part: this man worked miracles. A whole queue lined up for him, people came up one after another and confided their secrets and aspirations to him.

“I have very poor eyesight,” someone said.

The "Man of Grace" took cotton wool, dipped it in a glass of water, smeared his eyes and said:

- This is how Jesus Christ healed!

Hieromonk Read the Bible too Much and Fell into Delusion

St. Ambrose of Optina (1812-1891)

From the letter of St. Ambrose of Optina (letter 178)

In our monastery, the eighty-year-old hieromonk read the Bible too much and stopped partaking of the Holy Mysteries, and stayed in this position for more than five years. No one's persuasion could dissuade him from a false opinion. One brother had a good idea to take away the Bible from him, and this taking away greatly helped the cause, of course, with the help of God. With a weakened memory, he could no longer object and agreed to partake, and a few months later he died peacefully. His name is Vitaly. Pray for him.

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Appearance of Light, Voice or Some Fiery Form Should Be Accepted in No Way

St Diadochos of Photiki (~400 - ~486)

St Diadochos of Photiki. "On Spiritual Knowledge and Discrimination. One Hundred Texts". From Philokalia, Vol. 1.

36. Let no one who hears us speak of the perceptive faculty of the intellect imagine that by this we mean that the glory of God appears to man visibly. We do indeed affirm that the soul, when pure, perceives God's grace, tasting it in some ineffable manner; but no invisible reality appears to it  in a visible form, since now 'we walk by faith, not by sight', as St Paul says (2 Cor. 5:7). If light or some fiery form should be seen by one pursuing the spiritual way, he should not on any account accept such a vision: it is an obvious deceit of the enemy. Many indeed have had this experience and, in their ignorance, have turned aside from the way of truth. We ourselves know, however, that so long as we dwell in this corruptible body, 'we are absent from the Lord' (2 Cor. 5:6) - that is to say, we know that we cannot see visibly either God Himself or any of His celestial wonders.

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