St Diadochos of Photiki. "On Spiritual Knowledge and Discrimination. One Hundred Texts". From Philokalia, Vol. 1.
37. The dreams which appear to the soul  through God's love are unerring criteria of its health. Such dreams do  not change from one shape to another; they do not shock our inward  sense, resound with laughter or suddenly become threatening. But with  great gentleness they approach the soul and fill it with spiritual  gladness. As a result, even after the body has woken up, the soul longs  to recapture the joy given to it by the dream. Demonic fantasies,  however, are just the opposite: they do not keep the same shape or  maintain a constant form for long. For what the demons do not possess as  their chosen mode of life, but merely assume because of their inherent  deceitfulness, is not able to satisfy them for very long. They shout and  menace, often transforming themselves into soldiers and sometimes  deafening the soul with their cries. But the intellect, when pure,  recognizes them for what they are and awakes the body from its dreams.  Sometimes it even feels joy at having been able to see through their  tricks; indeed it often challenges them during the dream itself and thus  provokes them to great anger. There are, however, times when even good  dreams do not bring joy to the soul, but produce in it a sweet sadness  and tears unaccompanied by grief. But this happens only to those who are  far advanced in humility.
38. We have now explained the  distinction between good and bad dreams, as we ourselves heard it from  those with experience. In our quest for purity, however, the safest rule  is never to trust to anything that appears to us in our dreams. For  dreams are generally nothing more than images reflecting our wandering  thoughts, or else they are the mockery of demons. And if ever God in His  goodness were to send us some vision and we were to refuse it, our  beloved Lord Jesus would not be angry with us, for He would know we were  acting in this way because of the tricks of the demons. Although the  distinction between types of dreams established above is precise, it  sometimes happens that when the soul has been sullied by an unperceived  beguilement - something from which no one, it seems to me, is exempt -  it loses its sense of accurate discrimination and mistakes bad dreams  for good.

 
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