How Archimandrite Parthenius Got Healed of Sloth

Priest Sergiy Tishkun. Ilya Kabanov. “People of the Greek Church”.

Hieromonk Ephimius (Jafarov) tells the story:

Our elder [Archimandrite Parthenius Murelatos] told such a story. As a young monk, he had the obedience of a forester, lived in the forest. There is a church, there are cells, and he watched the forest, who cuts it down, what is taken out. And there he fell into a kind of strange despondency and negligence, completely stopped praying and reading his monastic prayer rule. In this state, he spent a whole year.

He once walked and wandered through the woods, returned to his cell and lay down on the bed disheartened. His eyes fell on the icon of the Mother of God ... And suddenly it dawned on him, and he prayed with tears: "Mother of God, help me, I can’t do anything! Help me to overcome this condition." As soon as he said this, he immediately felt warmth in his heart and felt a surge of spiritual strength. He said: "I jumped up and made four hundred bows to the ground at once without concealing anything. I began to pray, and everything went away at once. The state of sloth - everything disappeared."

http://oprelesti.ru/index.php/what-is-spiritual-delusion/814-how-archimandrite-parthenius-got-healed-of-sloth

On Danger of Delusion in Relation to Prayer

On the Prayer of Jesus. From the ascetic essays of Bishop Ignatius Brianchaninov.

The Danger of Delusion

St. Ignatius (Brianchaninov)

I offer fathers and brothers my poor advice, begging them not to reject my poor advice. Do not force yourself prematurely to the discovery within yourself of the action of the Prayer of the Heart. Prudent caution is most necessary, especially in our time when it is almost impossible to find a satisfactory guide in these matters, when the ascetic must himself force his way gropingly by the direction of the writings of the Holy Fathers to the treasury of spiritual knowledge, and also must gropingly select for himself what is suited to his needs. While living according to the commandments of the Gospel, attentively practice the Prayer of Jesus according to the method of St. John Climacus, combining prayer with weeping, having as the beginning and end of prayer repentance. In its own time, known to God, the action of the Prayer of the Heart will be revealed of itself. Such action, revealed by the touch of the finger of God, is more excellent than that which is acquired by vigorously forcing oneself by means of material aids. It is more excellent in many respects. It is far more extensive and voluminous, far more abundant. It is quite safe from delusion and other dangers. He who receives in this way sees in what he receives only the mercy of God, a gift of God, while he who attains by the vigorous use of material aids, though seeing the gift of God, cannot fail to see his own effort and labor, he cannot fail to see his own mechanical aid which he has used, he cannot fail to ascribe to it special importance. This in the subtle way of the spirit is a considerable defect, a considerable obstacle, a considerable hindrance to the development of spiritual proficiency. For the development of spiritual proficiency there is no end, no limit. An insignificant, unnoticed hope or trust in something outside God can stop the advance of progress and proficiency, in which faith in God is leader, guide, legs and wings. “Christ for the believer is all,” said St. Mark. (Mark the Ascetic, “On the Spiritual Law” 4, Philokalia 1, p. 110)

Psychologist Vyacheslav Borovsky, about Pride

Psychologist Vyacheslav Borovsky speaking of pride as the cause of neurosis (TV program “First Nature”).

Vyacheslav Borovsky

Part 1.

Hello. This is again the mental health program. So we are talking about pride. What kind of problem is this and how do we recognize it?

As a doctor, I have recently been most often visited by people suffering from neuroses. Neuroses are such a mental pathology that few people now know in psychiatry. This includes various kinds of fears, anxiety, obsessive states, obsessive thoughts, obsessive actions. This includes astheno-depressive disorders, when a person gets tired very quickly, and his mood drops, and he becomes indifferent, he falls into apathy. Neuroses are the most common mental pathology for today. However, not understanding the true cause of these neuroses, psychiatry is trying to make itself distant from them. They are called “neuroses” - in my opinion, quite unsuitably, and this name suggests that the nervous system is unsound. It is unsound, of course, but secondarily. And this whole group of diseases itself was referred to the so-called borderline pathology, artificially separated from psychiatry, because there are no psychoses, there is no psycho-production, the person thinks critically, he understands that some kind of trouble is happening to him, but he cannot do anything – the man has lost his composure; he is not his own master. And the newly emerging science of psychotherapy has actively taken up this pathology and is trying to help these people. But as far as we can see, the secular approach of psychotherapy is also ineffective. It can temporarily relieve the condition of a neurotic. But no psychotherapy based on a rational approach to a person can save him from this problem, heal, replenish this deficiency, which was formed in the human will and in human feelings.

So, the whole problem is pride as the initial spiritual state of a person. This is our main pathology. And the whole diverse palette of the so-called neuroses is the manifestation of pride. Well, how can it be otherwise? After all, what is a neurosis? Here in all these manifestations that I have listed. Yes, this is a person’s loss of self-control. Yes, man ceases to be his own master. He really has no power over his thoughts, nor over his desires, nor over his actions. Moreover, with a healthy rest of his mind, he adequately reflects over the situation and understands that he is sick, that something terrible is happening to him, something destructive, but he cannot resist it. And why did this happen?