Extracts from the book by Archimandrite Sofronii. "Saint Silouan the Athonite".

Beware these two thoughts, and fear  them. The first suggests "You are a saint;" the other, "You will not be  saved". Both come from the enemy, and there is no truth in them.
Instead, think to yourself, "I am a  great sinner but the Lord is merciful. He loves man with a great love,  and will forgive my sins."
Evil thoughts afflict the pride soul, and until she humbles herself she knows no rest from them.
Be assured of this - if evil thoughts  torment you, it means that you are not humble. The Lord said, "Learn of  me; for I am meek and lowly in heart: and ye shall find rest unto your  souls."
Without Christ-like humility the soul  will never be at rest in God - she will always be agitated by divers  thoughts and impulses which will not let her contemplate God.
The Lord gives the soul understanding to  recognize His coming, to love Him and do His will. Fight the enemy with  the weapon of humility.
Man falls under the spell of delusions  either because he is unpractised or through pride. If it is because of  inexperience, the Lord is swift to heal, but if pride is the cause, the  soul must suffer long until she learns humility, and then the Lord will  restore her to health.
We fall and are beguiled when we chink  ourselves more intelligent and more practised than others, even our  spiritual father. In my inexperience I thought this once, and suffered  for it; and I give heartfelt thanks to God that through this He humbled  me and gave me understanding, and did not remove His mercy from me. And  now I think that it is impossible to escape beguilement unless we make  confession to our spiritual father, for to a confessor the Lord has  given power to loose and to bind.
If you see a light within yourself, or  outside, put no trust in it unless at the same rime as you see the  light, your heart within you is melted to tenderness for God and love  for your neighbour; but have no fear either. Humble yourself, and the  light will disappear.
If you see some vision or image, or  dream a dream, put not your trust in it, for if it be from God the Lord  will enlighten you. The soul that does not know the savour of the Holy  Spirit is unable to apprehend the origin of a vision. The enemy offers  the soul sweetness intermixed with vain self-satisfaction, and thereby  is the presence of beguilement.
When we weep tor our sins and humble our  soul, we do not see visions, and the soul has no desire for them;  whereas when we give up weeping, and forsake humility, we may be  attracted to seeing visions.
For a long time I did not understand why  we must continue with contrite hearts once the Lord has forgiven us our  sins. But afterwards I understood that where contrition is missing, one  cannot hold out in humility; for evil spirits are proud and would  instil pride in us, whereas the Lord teaches meekness, humility and  love, and through these the soul.
The Lord loves the soul that is valiant  and sage, and if we have neither courage nor good sense, we must ask God  for them, and listen to our spiritual fathers — in them lives the grace  of the Holy Spirit. In particular, the man whose mind has suffered harm  from the working of the devil should in no wise trust himself but  always listen to his confessor.
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